03 août 2012

Forgotten Obsolete English Word #7 : Canon


Literary Canon (Wikipedia English): "A group of literary works that are generally accepted as representing a field."
Aesthetic Canon : "a criterion or standard of judgment. a rule or especially body of rules or principles generally established as valid and fundamental in a field or art or philosophy."


Vitruvian Man (1487) Leonardo Da Vinci
Le Modulor (1945) par Le Corbusier
Do you look like Vitruvian Man? Is your height 1.829m like the Modulor? Likely not...
A canon is not representative of diversity, of particularities, of individualities, of radicality, of edginess, of you personally, of me as I see myself, but is a universal reference for an ideal standard, a perfect (abstract) model, a mathematical equation, a geometrical composition, a flawless silhouette, an identifiable pattern, a respected profile... 

* * *

Cinema Canon 

The establishment of a filmic canon for all of cinema history is meant to represent the aesthetic values invented, developed and solidified by film artists, film technicians and film theorists. It consists of standardized shot scales, points of view, composition, blocking, camera movements, timing, lighting, contrasts, colorimetry, soundscape, sound design, dramaturgy, acting performance, diction, storytelling, character development, plot articulation, photo chemistry/digital recording, cinema technique, cinema aesthetic, cinema artistry... moreover the socio-political perspicacity, the philosophical aspiration, the original poetry.

These are objective criteria providing a point of reference for everyone working in the cinema industry, an ideal model to attain, to transcend or to transgress. This objective canon allows the existence of ANY POSSIBLE comparison between two given films, two given shots, two given actors, two given directors... Without a common reference, a golden standard, to measure the quality or failure of any cinematic achievement is baseless, arbitrary and unaccountable. A film canon is what helps any cinéphile (with the necessary film history education at their disposal) to engage in a constructive conversation with another interlocutor. Objective references give the framework that positions, qualifies and values each and everyone's subjective perceptions, opinions, tastes and hierarchies.

Like in literature, sculpture, painting, music or dance... the canons of cinema could be illustrated by a series of EXEMPLARY models (films or filmmakers). 

Some people believe they can publish a canon all by themselves with a self-centered list of 1000 titles. The other mistake is to confound a canon with a democratic poll... by expanding the number of voters to representational statistics! These two extremes interpretation, even though quite widespread, are both a misuse of the word canon, and contribute to undermine cinema culture by discrediting the idea of standard levels. 
A canon is necessarily a collective endeavour (precisely to negate any personal bias or conflict of interest) and the EDUCATED selection by a chosen few EXPERTS (to avoid great films faring poorly because too many voters didn't see them)! 

When you put together a list of THE BEST FILMS OF ALL TIME, voters are not just sharing their whimsical personal taste nor their daily random draw, but are expected to KNOW ALL the meaningful cinema history milestones, to be familiar with film theory and film technique, to be capable to distinguish their subjective taste from their understanding of an objective, universal cinema greatness. Voters who don't know some of the most prominent candidates for a top100 will alter and offset the final result!!! All the better if you know "better" films on the side, but to give value to your alternative canon contribution, you need to have seen the consensual canon first (as established earlier). 

A canon is not the space to promote your personal agenda... it is a collegiate contribution to cinema history, where you don't represent YOURSELF, but you put your knowledge of cinema history to the service of the society, as ONE OF MANY expert opinions on the subject. The goal of a canonical poll is understood to produce a meaningful compilation of votes that CAN add up to eachother because they rank films according to the same scale of greatness and the same definition of greatness.

Nick James (Sight & Sound editor, invitation memo to the Top10 list of Greatest Films) : "We realise that this is not the easiest of tasks, but we want you to know that this is a major worldwide endeavour that will help us all to remind people of film's rich history and to refine what we mean by the best of cinema.
Please draw up a list of ten films only, in order of preference or, if you'd rather, alphabetically. The order does not matter to the voting system - we will allot one vote only to each of your ten films. We also invite you to add a short commentary after the list explaining why you have chosen the films in your top ten.
As for what we mean by 'Greatest', we leave that open to your interpretation. You might choose the ten films you feel are most important to film history, or the ten that represent the aesthetic pinnacles of achievement, or indeed the ten films that have had the biggest impact on your own view of cinema."
Opening the poll to mediocre reviewers with a weak knowledge of film history, with an infamous bad/limited taste, leaving the definition of greatness up to the voter, showing a laid-back, lax attitude towards to content of everyone's contribution, is a sure way to end up with a bullshit ranking that is not worth tabulating, and sharing to the public eye. See : Critical Fallacy #13 : Inconsistent Standards / Double Standards (Film Comment) 4

A canon is not the place to impose quota limitations (by decades, by country, by gender, by genre, by filmmaker...) which would give a positive affirmation spotlight to "runner-ups" by disqualifying arbitrarily GREATER films/filmmakers just because they made TOO MANY great films. A canon ranks ALL GREAT FILMS regardless for who made them. If the council of experts all agree that one filmmaker hogs 4 spots in the top10, so be it. It only weakens the value of the final canon to give visibility to inferior films out of charity. A canon is not a platform to flatter as many artists's egos as possible. To reflect the true achievements reached by the art of cinema at a given point in history (to the best of the experts's objective estimation), it should feature all the prominent titles, and only those, considered to be representative of the highest achievements.

Now, if a canon is structurally educated and objective (ideally), it could be (and generally is) rather conservative, by definition, because experts are asked to judge by the current accepted standards of appreciation. This might be unfair to the most recent film form that escape or explode the current rules of cinema, or the most experimental, challenging the most commonly accepted criteria...
Thus, contrary to populist belief, a canon is not meant to SURPRISE or to IMPRESS by its boldness, broad taste and contrived representativity. A canon is not a user guide to DISCOVER new, underexposed titles... If the voters qualification, the voters's choices and the tabulation are done right, it should surprise no one (nobody who is familiar with cinema history, past canons and film literature). We do not expect a canon to change entirely from one poll to the next, even if they are 10 years apart. The fact that titles remain in the top10 many times in a row is proof that it was a good idea to elect them in the first place, because they stand the test of time, and compete head to head with the other masterpieces made after their time.

This said, a canon can be wrong, and take time to correct itself (partly for the limitations and conceits cited above)... We can question and challenge the establishment of a canon, but only for the good reasons, and not against features that a canon is NOT EXPECTED to perform in. Criticizing a canon for conservatism (at least as a principle), for poor diversity, for redundancy, for safeness, for predictibility is all wrong.

However we could interrogate why the council of experts (if their qualification is not suspect) fails to embrace a radical change in cinema history (like the transition to sound and colour, like the revolution of La Nouvelle Vague, like the emergence of Modernity, like the development of the Contemplative mode...). Sometimes a legit canon can be wrong, or outdated. But we expect a canon to reflect conservative values, conservative taste, and a certain inertia to sudden changes... this is the very nature of a canon.

The purpose of a canon is to protect a safe, stable, uncontroversial establishment. It should eventually update and adapt to the always evolving cinema history. It only takes more times than for early adopters. Even some reviewers, individually, some critics, some historians, some filmmakers and of course the audience, to embrace new standards right away... The process of a consensual film canon, its voting system, its slowness, its respect for the test of time for any new masterpiece will make the incorporation of the cutting edge of film form incremental and prudent. Inevitably. 

We can also notice the total hegemony of Hollywood-centric (50ies) and Europe-centric (60ies) taste, by American and European voters for a Western public. The fact is that cinema production has dominated in visibility, superiority and self-congratulation in this area of the world, to the detriment of the East and the South. Ditching the Western masterpieces (by pretending they are NOT masterpieces worthy of a canon) is obviously a fallacious way to deal with it, and it cheats the canon. One way to counterbalance this lopsided influence, is to get voters to WATCH, FAMILIARIZE, UNDERSTAND the underexposed, underestimated titles coming from the corners of the world too often overlooked by film literature, film distributors and movie reviewers... 




Related : 

17 juillet 2012

Frémaux-Taddéï (France Culture)

Le tête-à-tête (France Culture; 15 juillet 2012) 59' [MP3]
Frédéric Taddéï s'entretient avec Thierry Frémaux, programmateur du Festival de Cannes.
Il a longtemps vécu aux Minguettes, dans la banlieue lyonnaise.
Il est ceinture noire de judo et dirige désormais l’Institut Lumière à Lyon.
Mais il est surtout délégué général du festival de Cannes depuis plus de dix ans, poste qui fait de lui l’un des hommes les plus courtisés du cinéma mondial. Il voit 700 films par ans au minimum et en sélectionne 50 pour le plus prestigieux festival de cinéma du monde.

Voir aussi : 

06 juillet 2012

Projections itinérantes

Réenchanter le destin: "Cinéma itinérant : La valse des bobines" (Sur les docks; France Culture; 5 Juillet 2012) 56' [MP3]
Dans le département de la Dordogne, "Ciné passion en Périgord" est un circuit de cinéma itinérant qui va là où le cinéma n’est pas desservi.
En se déplaçant dans les villages éloignés des salles de cinéma et en pratiquant des tarifs très accessibles, Laurent, projectionniste depuis plus de dix ans, réunit les périgourdins bien disposés à ne pas manquer cet événement.
« Ciné passion » ce sont plus de 500 projections chaque année, 14 000 spectateurs et 50 000 kms annuel que Laurent parcours à bord de sa camionnette blanche.
Ce projectionniste est salarié par l'association pour charger le matériel, conduire sur les routes de campagne, installer le cinéma, vendre les places en improvisant un guichet et enfin et surtout assurer la projection. Plus tard après avoir échangé avec les plus passionnés, il remballe et reprend la route.
Qu'il vente ou qu’il neige, son camion roule toujours en direction des villages, assurant ainsi les séances où il est tant attendu. Avec lui le cinéma à la campagne  n’est pas une utopie.
Avec :
  • Laurent Xerri, projectionniste
  • Raphael Maestro, directeur de Ciné passion
  • Julien Robillard, programmateur et projectionniste
  • Pierre Campos et les commerçants de Rouffignac
  • Juliette Duretete, SPIP
  • les détenus du centre pénitencier de Neuvic sur l’Isle
  • les enfants du centre de Loisir « Les Petits loups » ainsi que l’équipe pédagogique

Lire aussi : Derrière l'écran (Pascal Garnier, 2007)


Voir aussi :

02 juillet 2012

Masterclass Asghar Farhadi


La Master class d’Asghar Farhadi
28 juin 2012 (forumdesimages) 1h32' [Farsi/Français]

Une rencontre exceptionnelle avec le réalisateur iranien Asghar Farhadi dont le dernier fi lm Une séparation a remporté l’Ours d’Or et l’Ours d’Argent du meilleur acteur à la Berlinale 2011, et les César et Oscar 2012 du meilleur film étranger !
Cette master class (Forum des Images) est animée par Pascal Mérigeau, journaliste au Nouvel Observateur.
Un coup de tonnerre. L’effet produit par Une séparation partout où le film est passé fut celui-là en effet. Un coup de tonnerre parce que le film d’Asghar Farhadi a suscité une unanimité critique et publique devenue très exceptionnelle de nos jours. Un coup de tonnerre également en ceci que s’il est rare qu’une production ni américaine ni française, ni même européenne, rencontre le succès, personne sans doute n’aurait pu imaginer qu’un film iranien soit vu en France par plus d’un million de spectateurs.
Pourtant, les chiffres ne sont que pour mémoire, et encore à peine, il importe bien davantage que cette réussite soit celle d’un immense cinéaste, aujourd’hui courtisé par les producteurs et les acteurs du monde entier. Asghar Farhadi était alors âgé de trente-neuf ans seulement, mais les cinéphiles avaient repéré déjà son À propos d’Elly (2009), chronique magnifique d’une disparition, et auparavant, pour quelques-uns, La Fête du feu (2006), deux films parmi les cinq qu’il a réalisés à ce jour et qui témoignaient déjà des mêmes qualités d’écriture, d’interprétation, de réalisation. Farhadi travaille longuement avec ses acteurs avant le tournage, “tant que c’est nécessaire, dit-il, tant que leur texte ne leur est pas devenu si naturel qu’à l’écran ils paraîtront l’improviser”, c’est une des données essentielles de son cinéma, qui active par ailleurs des mécanismes scénaristiques dont la virtuosité extrême est mise au service du dénudement des comportements humains au sein de la société.
Cette société est celle de l’Iran, mais au-delà de particularismes aisément repérables, les tensions, les ressorts, les enjeux sont universels. Entre autres et nombreux mérites, les films d’Asghar Farhadi offrent la confirmation que le cinéma ne peut jamais prétendre mieux à l’universalité que lorsqu’il s’attache à décrire le particulier. Que l’auteur soit également écrivain et dramaturge n’est certes pas anodin, et ses références sont pour la plupart littéraires et théâtrales, plus que cinématographiques. De tout cela, il sera question avec lui au Forum des images le 28 juin au soir, un an après la sortie en France d’Une séparation, à quelques semaines seulement du début du tournage, à Paris, de son nouveau film, avec notamment Tahar Rahim.
Pascal Mérigeau
Critique au Nouvel Observateur, Pascal Mérigeau a publié plusieurs ouvrages sur le cinéma dont “Pialat” (Éd. Ramsay, 2007), “Cinéma : autopsie d’un meurtre” (Éd. Flammarion, 2007) et “Depardieu” (Éd. Flammarion, 2008).

Filmographie d'Asghar FARHADI :
  • Untitled (2013/Farhadi/France)
  • Une Séparation (2011/Farhadi/Iran)
  • A propos d'Elly (2009/Farhadi/Iran)
  • La fête du feu (2007/Farhadi/Iran)
  • Les enfants de Belle Ville / Shah-re ziba (2004/Farhadi/Iran)
  • Dancing in the dust (2003/Farhadi/Iran) 

Related :

Open world (Tapscott)

Don Tapscott: Four principles for the open world
June 2012 (TED talk) 17'50"
The recent generations have been bathed in connecting technology from birth, says futurist Don Tapscott, and as a result the world is transforming into one that is far more open and transparent. In this inspiring talk, he lists the four core principles that show how this open world can be a far better place.
Don Tapscott can see the future coming ... and works to identify the new concepts we need to understand in a world transformed by the Internet.

Don Tapscott takes a farseeing look at our digital, connected, hypercollaborative world. He's the chair of Moxie Insight and has written 14 books about aspects of this new world, helping readers understand where the world is heading as our civilization fundamentally reshapes itself. In 1995, his book The Digital Economy was among the first to show how the internet would change the way we did business; in 2000, he defined the Net Generation and the “digital divide” in Growing Up Digital.
In his most recent works, he thinks deeply about newly possible collaboration "on an astronomical scale." As the Industrial Age comes to an end, all our institutions are challenged (state, corporations, schools), he argues--and suggests that we need to reboot and reinvent civilization.
"The Macrowikinomics assertion that 'there has never been a more exciting time to be human' is spot on."  Michael Dell

Related :

30 juin 2012

Collaboration / Contribution (Puig)


Conférence au MashUp Festival (Forum des Images)
Le mashup n’est qu’un petit élément d’un ensemble de pratiques qui se développent, et qui participent d’une mutation profonde de nos sociétés, où l’économie de la contribution peut s’opposer à celle de la compétition. Derrière ces questions, la figure de l’amateur, telle que la conçoit le philosophe Bernard Stiegler, et les pratiques collaboratives, auxquelles Vincent Puig, directeur adjoint de l’IRI, consacre une part importante de ses recherche et de ses expériences de développement d’outils.
L’Institut de recherche et d’innovation a été créé pour anticiper, accompagner, et analyser les mutations des pratiques culturelles permises par les technologies numériques, et pour contribuer parfois à les faire émerger.


Related :

27 juin 2012

Droit d'auteur, Copyrights et nouveaux usages


Table ronde " Réinventer le droit d'auteur ? " organisée dans le cadre de la 2ème édition du MashUp Film Festival (Forum des Images) [programme PDF].
Dans son documentaire produit par l’Office National du Film du Canada RIP: A Remix Manifesto, Brett Gaylor questionne le rôle du droit d’auteur dans l’ère numérique, à partir de l’expérience de l’artiste américain Girltalk, dont les chansons sont entièrement composées de collages musicaux. Doit-il simplement être considéré comme un pirate ? Alors que tombent certaines barrières entre professionnels et amateurs, entre producteurs et “consommateurs” de culture, nos systèmes de droit d’auteur doivent-ils évoluer, voire être réinventés ?
Intervenants : Juan Branco, auteur de Réponses à Hadopi (Éd. Capricci, 2011) ; Benjamin Jean, juriste et auteur du livre Option libre. Du bon usage des licences libres (Éd. Framasoft-Atramenta, 2011) ; Alain Longuet, artiste multimédia, membre de la Scam.
Débat animé par Jean-Yves de Lépinay, directeur des programmes du Forum des images.


Voir aussi :

25 juin 2012

Pier Paolo Pasolini (Didi-Hoberman/Joubert-Laurencin/Jaar)

Inviter Alfredo Jaar : pour prendre la mesure, à travers son essai vidéographique Le ceneri di Pasolini, du choix que certains artistes sont amenés à faire, quelquefois, pour ne pas organiser tout leur travail autour d'une auto-affirmation de leur « style propre ». Aujourd'hui que le monde de l'art semble ignorer les mouvements collectifs, qu'est-ce qu'un artiste qui ne fait pas montre de son je, mais affirme hautement sa capacité de dialogue et d'admiration pour autrui ?
* * *

Faire l'histoire des sans-noms (23 Mai 2012) vidéo 1h22'
Inviter Arlette Farge : pour comprendre comment une pratique de l'histoire, fondée sur la « critique des discours » instaurée par Michel Foucault, peut délivrer, dans les « blancs » ou les singularités de l'archive, la parole et les gestes - même intimes - de ceux à qui l'on n'a pas voulu donner la parole ni la possibilité d'assumer leurs gestes singuliers. Arlette Farge est directrice de recherche à l'EHESS, historienne des comportements populaires au XVIIIe siècle et des relations entre le monde masculin et féminin à la même époque. Parmi ses derniers ouvrages : Essai pour une histoire des voix au XVIIIe siècle (Bayard, 2009).

Théâtre sans soi (24 Mai 2012) vidéo 2h13'
Inviter Évelyne Didi : pour observer comment travaille une actrice lorsqu'elle cherche, à rebrousse-poil de toute tendance « moïque » ou « héroïque », à servir scrupuleusement – et inventivement – un propos, un texte, une pensée, une poétique. Et comment ce travail suppose un engagement éthique et politique vis-à-vis de la question de la « société du spectacle ». Qu'est-ce donc qu'une actrice « au-delà des étoiles », pour reprendre l'expression fameuse d'Eisenstein ? Evelyne Didi est comédienne. Elle a travaillé, entre autres, avec Klaus Michael Grüber, Robert Wilson et Aki Kaurismäki.

L'Homme sans nom (30 Mai 2012)
Wang Bing : pour montrer, à travers son film L'Homme sans nom – qui apparaît comme le revers et le prolongement de son immense fresque À l'ouest des rails –, comment il est possible de faire, avec la plus grande modestie formelle qui soit, un acte authentique d'exposition des peuples, un acte d'écoute attentive et de pure délicatesse envers autrui. Comment, donc, l'artiste n'y « prend » aucune image de l'être filmé, mais se contente (il y faut beaucoup de travail) de nous la « rendre ».

Une autobiographie de philosophe, forcément impersonnelle (31 Mai 2012)
Inviter Patrice Loraux : pour assister « en direct » à ce que produit une pensée guidée par son propre tempo (pour reprendre le titre de l'ouvrage majeur de ce philosophe, Le Tempo de la pensée) et par sa propre exigence interne. C'est une sorte de machine que nous verrons naître alors, une machine qui ne sert rien d'autre qu'un souci de la vérité, loin de toutes les intimidations et de tous les « discours du maître » à quoi veulent quelquefois se livrer les philosophes académiques.

Gestes de guerre (8 Juin 2012) vidéo 37'35"
Inviter Harun Farocki : pour s'interroger, une fois encore, sur les rapports si complexes et intriqués entre les images et l'histoire, notamment quand cette histoire prend forme dans la guerre. Farocki rend possible à nouveau, loin de tous les cynismes et de tous les dandysmes postmodernes, une "figure critique" de l'artiste qui nous donne à repenser l'histoire politique à travers l'intelligence aiguë de ses montages. Harun Farocki est cinéaste et vit en Allemagne. Il a réalisé notamment "Images du monde et inscription de la guerre" (1988) et "En sursis" (2007), analyses des conditions de lisibilité des images de la Shoah. On lui doit aussi les installations "Eye Machine" (1, 2 et 3).



Related:

22 juin 2012

Canadian indie distribution (KinoSmith)


The Seventh Art: Issue 4 (May 2012)
A profile of the Canadian film distributor, KinoSmith, where we talk to founder Robin Smith.
KinoSmith is an independent Canadian film distribution and marketing company that works closely with domestic and international producers, distributors and sales agents in presenting diverse works to the Canadian market.
Notable releases include the box office hit documentary Up the Yangtze, Werner Herzog's 3D documentary Cave of Forgotten Dreams, Academy Award winning foreign language feature Departures and Mark Cousins' epic The Story of Film: An Odyssey.
We sat down with founder Robin Smith in the newly renovated Bloor Hot Docs Cinema, where he is the new Cinema Programmer, to discuss the realities of distribution in Canada.
The Seventh Art is an independently produced video magazine about cinema featuring profiles on interesting aspects of the film industry, video essays and in-depth interviews with filmmakers.
View full issues and additional features on our site: http://www.theseventhart.org

Related:

16 juin 2012

Beauty, Art, Inutility and Subjectivity

The Avengers (2012) : beauty?
"If the contemplation of something beautiful arouses pleasurable feelings, this effect is distinct from the beautiful as such. I may, indeed, place a beautiful object before an observer with the avowed purpose of giving him pleasure, but this purpose in no way affects the beauty of the object. The beautiful is and remains beautiful though it arouse no emotion whatever, and though there be no one to look at it. In other words, although the beautiful exists for the gratification of an observer, it is independent of him."
Eduard Hanslick; music critic (1854)
Picasso (1937) : not beauty?


* * *


Why Beauty Matters (BBC2; Roger Scruton; 2009) video 59'
Philosopher Roger Scruton presents a provocative essay on the importance of beauty in the arts and in our lives.In the 20th century, Scruton argues, art, architecture and music turned their backs on beauty, making a cult of ugliness and leading us into a spiritual desert.
Using the thoughts of philosophers from Plato to Kant, and by talking to artists Michael Craig-Martin and Alexander Stoddart, Scruton analyses where art went wrong and presents his own impassioned case for restoring beauty to its traditional position at the centre of our civilisation.
Roger Scruton is well meaning, and, at the very least, provides a crash course in Aesthetics for dummies, which would have been perfect circa 1900. Unfortunately, it is a backward looking at Art, as it was conceived until the XXth century, a conservative and classicist approach to the wider spectrum of artistic possibilities. So for people who believe that everything is subjective and that only what they like can be art, that what doesn't fit their taste cannot be art, that there cannot be such a thing as an objective standard... this documentary answers to their uneducated self-deception. 
But this is the basic understanding of Art explained to beginners. Like I said, it was perfectly valid and complete until the XIXth century, because art had always been conceived and admired by and for these conservative ideas. And, these classic artists might have achieved the highest peaks of perfection in Art history. 
However, it's not because Modern Art, Contemporary Art or Conceptual Art may not (yet) be as perfect and transcendent as 2000 years of "classical" history (like DaVinci, Michelangelo, Raphaël, Botticelli, Rambrandt, Wermeer, Velazquez, Dürer, Rubens, Titian, David...), that we should dismiss them entirely.
Scruton makes two mistakes that conveniently rule out or disqualify anything that isn't "pretty", "sacred" or "ancient", one is theo-centrism (equating true art with sacred art because he's a religious believer) the other is  being retrograde (judging NEW art movements through the obsolete paradigms that could only validate CLASSICAL art). 
Speaking of "beauty" is already a self-limitation. Even if I agree with most of what he says, with the gist of his argument (if we understand a broad definition of "beauty" as including a more modern acception of beauty, less about cuteness or transcendental holyness, and more about a conceptual idea of aesthetic), Scruton still instills the whole discourse of outdated references that new art just cannot live up to, precisely because it was produced in reaction to these classical canons of beauty. The Classical Age being outdated, doesn't mean the old masterpieces aren't as great as they used to be. But that the definition of art that was pretty much consistent throughout millennia, has encountered many transformations, mutations, revolutions, in the last century alone. And to account for these changes (which brought us Picasso, Monet, Kandinski, Cézanne, van Gogh, Matisse, Mondrian, Warhol, Schiele, Miro, Chagall, Klee, Malevich, Dali, Ernst, Modigliani, Giacometti, Bacon...), we cannot continue to refer to a definition of Art that only validates the Classical Age.  
Beauty is no longer prettiness. Art is no longer figurative. Art is no longer material. Art is no longer a simple object, a product of the art market. What I mean is that Classical Art is still considered great art as always, the only difference today is that the expanded definition of art is more tolerant of non-classical experiments, thus the advent of Modern Art, Surrealism, Cubism, Constructivism, Abstract Art, Conceptual Art, Minimalism, Postmodern Art, Contemporary Art, Performance Art, Digital Art, Virtual Art...
I understand he's angry at Duchamp, Tracey Emin, Damien Hirst, Michael Craig... for discrediting the prettiness and meaningfulness of figurative/sacred art. But it's a very simplistic way of looking at the history of arts. It's not because you don't find it pretty, yourself personally, that it isn't, or that it cannot possibly be considered art.
The market of art which gives sometimes an overestimated attention to artists who seemingly don't seem to put much efforts in their work, has its excesses and perversions. But the mercantile market of art, hic et nunc, doesn't define what we should or should not accept as art, now and for posterity. In 2009 for Scruton, or today for us, we just CANNOT fall back on such antiquated definition of art, even if we don't understand the point, the substance, the purpose of everything going on in the realm of Contemporary Arts. 



Related :

15 juin 2012

Children Ciné-Clubs (Beeban Kidron)

May 2012 TED Salon London 13'13"
Movies have the power to create a shared narrative experience and to shape memories and worldviews. British film director Beeban Kidron invokes iconic film scenes -- from Miracle in Milan to Boyz n the Hood -- as she shows how her group FILMCLUB shares great films with kids.
Beeban Kidron is a British filmmaker who successfully navigates between pop culture and society’s darkest underworlds. Kidron is best known for directing Bridget Jones: The Edge of Reason (2004) and the Bafta-winning miniseries Oranges Are Not the Only Fruit (1989), adapted from Jeannette Winterson’s novel of the same name. She is also the director of To Wong Foo Thanks for Everything, Julie Newmar (1995) and Antonia and Jane (1991), as well as two documentaries on prostitution: Hookers, Hustlers, Pimps and their Johns (1993) and Sex, Death and the Gods (2011), a film about “devadasi,” or Indian “sacred prostitutes.”
In 2006 Kidron, with journalist and film critic Lindsay Mackie, founded FILMCLUB, an educational charity aimed at transforming the lives of young people through film. Through FILMCLUB, schools can screen films at no cost, and afterwards students discuss and review the films. Each week the charity reaches 220,000 children, in over 7,000 clubs.

FILMCLUB : Weekly Film Screenings in schools
  • Participatory choice of the film title from the vast annals of cinema history
  • Curated and contextualized film presentation
  • Uninterrupted, communal film screening 
  • Post-screening discussions, opening up on larger societal debates
  • Meeting with filmmakers, film crew, actors, screenwriters, editors, casting directors, stun managers, composers, conductors
  • Film-related activities, school project, workshop
  • Review writing, review of the week contest


Films cited :
  • Anabelle Serpentine dance (1894/Thomas Edison)
  • Le voyage dans la Lune (1902/Georges Meliès)
  • Dead Poets Society (1993/Peter Weir)
  • Miracle in Milan (1951/Vittorio de Sica)
  • Slumdog Millionaire (2008/Danny Boyle)
  • City of God (2002/Fernando Meirelles)
  • Mr. Smith Goes to Washington (1939/Frank Capra)
  • Hotel Rwanda (2004/Terry George)
  • Schindler's List (1993/Steven Spielberg)
  • Pickpocket (1959/Robert Bresson)
  • To Sir, with Love (1967/James Clavell)
  • Seven Samourai (1954/Kurosawa)
  • Half Nelson (2006/Ryan Fleck)
  • Persepolis (2007/Vincent Paronnaud and Marjane Satrapi)
  • Jaws (1975/Steven Spielberg)
  • The Diary of Anne Frank (1959/George Stevens)
  • The Great Escape (1963/John Sturges)
  • Shoah (1985/Claude Lanzmann)
  • Triumph of the Will (1935/Leni Riefenstahl)
  • The Wizard of Oz (1939/Victor Fleming)
  • Citizen Kane (1941/Orson Welles)
  • Boyz n the Hood (1991/John Singleton)
  • Apollo 13 (1995/Ron Howard)
  • Gandhi (1982/Richard Attenborough)
  • All About Eve (1950/Joseph L. Mankiewicz)
  • Network (1976/Sidney Lumet)
  • Mildred Pierce (1945/Michael Curtiz)
  • Marx Brothers 
  • Spirited Away (2001/Hayao Miyazaki)
  • La Haine (1993/Matthieu Kassovitz)
  • Rear Window (1954/Alfred Hitchcock)



Related :


14 juin 2012

Affection vs. Criticism (the incompatible dispute)

In a perfect world, this is how the role playing dialogue between AO Scott and David Carr should have undergone (full script included) :


S = AO Scott (16 years old reviewer, self-proclaimed "institutional weight" of American criticism, who doesn't know how to define criticism when asked to)
C = David Carr (11 years old hypothetical whiner unable to conciliate LIKE with evaluation, and wants ALL critics to AGREE with his whimsical crushes)





THE CHEAP SHOT (New York Fucking Times)



C : "Whoa! Welcome back to The Cheap Shot which is a show about the intersection between inculture and covert product placement for Diet Coke and iPad. If this was TV we wouldn't have to downgrade our discourse cause we already are at the widely accessible level of Fox News's cheapest controversies."

S : "THIS is obviously NOT TV. But this raises the questions : 'What is the press? What is the NYT? should we ape the worst TV makes to beg for attention? Are we dying out? Does it show we are desperate for advertising money?' "

C : "Whoa! Here is a pause from our sponsors offering this Public Service Announcement for those of our readers who might not have learnt basic English in school. Since The NYT is only read by children, let's bring the discourse level to the lowest common denominator. As Dubya said, no child left behind... "



PSA : 
TO LIKE : I like, you like, he, she likes, we like, you like, they like, EVERYONE likes. And it doesn't require ANY qualification. Regular verb of the English language referring to a SUBJECTIVE feeling a unique INDIVIDUAL experiences;  "to feel attraction toward or take pleasure in. Synonymous : to enjoy" (Merriam-Webster). Antonym : to dislike (same shit)

TO CRITICIZE : A person QUALIFIED to pass judgments on matters of cinema aesthetics and artistic achievements, through film studies and a considerable amount of film viewing, may deliver an EDUCATED OPINION on a work of art, after a thorough attention, enough reflection time and with the appropriate critical distance to the subject.
"to consider the merits and demerits of and judge accordingly. Synonymous : to evaluate" (Merriam-Webster)

These two verbs DO NOT signify the same thing, they are not interchangeable within the same argument. With one you speak of AFFECTION, with the other you speak of CRITICISM. It is impossible to mix them up.

When two persons argue over the SAME point, one says "I criticized this movie A" and the other rebukes "You said you didn't like this movie A". No, NO, NO! Evaluating a movie doesn't deal with audience feelings towards it, it doesn't judge people's personal reactions, it doesn't patronize people's affection. There is nothing personal in producing an artistic evaluation. And vice versa : one says "I like movie A" and the other retorts "Prove this is a masterpiece then!" No, NO, NO! It is possible to LIKE really bad movies without having to justify why, it is possible to LIKE mediocre movies without trying to shove it in any critically approved top10, it is possible to LIKE a blockbuster like a billion other spectators without making a statement about its timeless merits on a canonical scale.
Not everything you LIKE is or will ever be considered a MASTERPIECE. Nothing wrong with that. It doesn't mean your feelings are wrong. It doesn't mean criticism is worthless. Get over it.



C : "Whoa! I had no idea. If I opened a dictionary before starting this mock-interview, I wouldn't look so stupid now..."

S : "Dead on, pal! And if my definition of criticism wasn't clouded by decades of anti-intellectualism, I would have said it myself"

C : "Whoa! Fancy-pantsy critics at the NYT don't watch TV and give a 'MIXED review' to critic-proof summer movies such as The Avengers. Why? Why am I making stuff up to overblow hypothetical controversies?"

S : "Yeah we are the lowbrow-hipsters. Walking paradox if there ever was."

C : "Whoa! So mister Critic, do you think it is possible to CRITICALLY pan a commercial blockbuster if it has too many fans? Or should you shit your pants and pretend it's the best film of the year just to pander to our artistically uneducated readership?"

S : "Dude, do you think there are people who read an intellectual paper like the NYT and don't know the difference between To Like and To Criticize? between a personal connection with a cultural product and the evaluation of an artistic achievement in cinema?"

C : "Whoa! Of course. If I didn't know and could still find a job here at The NYT, there must be tons of confused Americans out there. Just look at our political elections, our news channels... and that's the serious side of our society! Confusion is the new gold standard."

S : "So true dude, let's not misunderestimate [sic] the power of American anti-intellectualism. So basically, now I have to explain why it is OK to review a movie regardless for its mercantile exploitation and its fanatical following among consumers?"

C : "Whoa! Exactly. So tell us, what is the point of paying you for the job you do at the NYT?"

S : "Well, I'm only speaking for myself here, but I heard there was something called movie reviewing. Movies come out, you watch them before the general public, and if you can jot down a quick run down of what's going on during the movie, then you're a movie reviewer."

C : "Whoa! sounds pretty simple to me. Reverse engineering of a movie pitch. Why can't you DO your job then? Sam Jackson's tweet said so, therefore I believe it."

S : "I don't have to know how to do a decent job, didn't you see that the NYT publishes inane papers like Dan Kois's anti-vegetable diatribe or Rosenbaum's anti-Bergman obituary? It's not like we have any aspiration for intellectual standards here. You should know, you're a free loader too."

C : "Whoa! So I'll just shut up and listen then."

S : "Yeah, I'm the boss here, everybody bows to my critic's pick. Cause MY taste is supreme, and I'm never wrong. I don't even know why I'm not the only name signing the NYT reviews, they all should be my ghost writers."

C : "Whoa! But you're spoiling the fun for millions of fans... Why so mean?"

S : "Because fans are irrational, their depth of field only sees their object of desire and everyone attacking it. They have zero perspective in a more global scale for the rest of the offers available that could be compared to that movie, and they have a very short term imperative : to win all possible critical accolades that will justify their emotional admiration, regardless of all other films that might deserve it more."

C : "Whoa! You lost me there... Could we go back to the talking points on the Hollywood memo our CEO demanded we recitate? Let's remind our readers that here at the NYT we are open-minded about summer movies, which everybody knows are called 'critic-proof', and that we review them religiously, I mean, fairly."

S : "Oops. Lemme add that we worship, respect consumers. We know at the NYT how to pander to the largest demographics, namely blockbuster audiences. So, instead of saying upfront that a critic's choice has nothing to do with the popularity of a movie and that the general level of Hollywood offering is too mediocre to raise the attention of serious critics and cinephiles, I'll just muddle my way out and talk about how 'real critics' like movies big and small, serious and kiddie ones, great and shitty ones... Yeah, because justifying your open-minded taste means you MUST admit you think bad movies are good... or else you'll never be credible in the USA."

C : "Whoa! You're just defending your posse."

S : "If I was a critic I wouldn't answer to this moronic bait. But since we play-pretend, I'll just ignore the fact you try to dismiss the discipline of film criticism in general as a mere corporate clique only formed of acquaintances I have personal interest in protecting. Instead I'll just play along and validate your anti-intellectual side-stepping."

C : "Whoa! May I pronounce random words like 'warm' and 'cuddly' just to interrupt your tentative explanation of critical evaluation?"

S : "You just did, dude. Thanks for cutting up my sentences in manageable soundbytes, so I can never reach too deep a level of conversation."

C : "Whoa! No problem. I'm here for the punctuation. Wait a second. I need to suck up to you here. I love whatever you write in the NYT *awkward tap on the shoulder*, cause you're America's favorite critic for people who think weekly reviewers are the highest possible standards of critical discourse. And I don't understand anything to world cinema standards anyway."

S : *blushes*

C : "Whoa! Let's cut to a candid interview of another NYT staffer who doesn't know how to defend an intellectual discipline against the discredit of populists.



Random source who crashes art exhibition luncheons : "Everybody looking at arts seriously, in the bars, on the Tweeter, all vote. Art criticism is a mess. It's liberating."



C : "Whoa! Thanks for your 'insightful' contribution, random source. We'll just ignore it and move on."

S : "After spending all my time looking down on movies, on my peers, on online reviewers... now that I'm on TV, I'll fake humility and define my job as merely formulating and clarifying my own ideas, to enter in a discussion, to engage in a discussion  "

C : "Whoa! I've never seen you participating to an informal discussion with spectators, bloggers, other critics or even your own readers, outside of the NYT office..."

S : "Shuddup! We're pretending I'm Mr. Nice Guy."

C : "Whoa! Sorry to blow up your carefully adjusted cover dude. It was almost believable. Now. If you please, indulge my retarded analogy, where I equate negative criticism to destroying the artwork itself in halves. As if an external evaluation of one prevented everyone else from looking at the piece, whole and untouched."

S : "This is not a progressive kindergarten, douchebag! What critics pursue is excellence, truth, beauty... everything that characterizes my assembly-line industrial reviews at the NYT."

C : "Whoa! There is no such thing as OBJECTIVE excellence, OBJECTIVE truth, OBJECTIVE beauty. There is only YOUR SUBJECTIVE version of it."

S : "If I was a critic, I would kick your ass all the way to the MoMA... or to a decent Art School. There you would learn the reason we use the word ART, and ART CRITICISM. It is precisely because people thought some ancient artifacts deserved to be salvaged from the dereliction of passing time, careless handling, looting and destruction. Without OBJECTIVE canons of beauty, generations after generations of fads wouldn't keep a consistent deference for the same pieces of ART, and make sure to preserve them for future generations coming after them.
But since I'm a failed American reviewer, I will agree with you by fear of the Anti-American bureau, which protects our declaration of independence from Auld European Values. OBJECTIVITY does NOT exist."

C : "Whoa! Hobgoblin!"

S : "Right. Let's bow to Ralph Waldo Emerson together cause INDIVIDUALISM, and the supremacy of personal subjective impressions are more important to our lowbrow culture than any millennium-old canons."

C : "What is the 2500 years longevity of appreciation for Greek Antiquity arts (sculpture, architecture, tragedy, poetry) in comparison to MY irrational LOVE for The Avengers TODAY???? Phidias is a figment of subjectivity. There is no way that golden proportions, harmonious compositions, delicate gestures, sense of scale, mastery of the tools, trans-generational, transnational emotions for the same piece of art would amount to anything we could call a pretty good approximation to OBJECTIVE STANDARDS for what is great art and what isn't."

S : "No idea what you're talking about, or else I would present a case to legitimize the profession of art criticism. If Roger Ebert can't find the words to define what is art before ruling out videogames, why would I know any better? In America, we don't need to bother with technicalities, just blame objectivity and indulge your own navel-gazing fleeting taste. It's just as good. And the best thing is that nobody will ever expose your incompetency."

C : "Whoa! I admire your intellectual courage there. Not that my qualification in such matters gives much credit to yours. Sistine Chapel, The Strokes... same shit. So there must be... 'SOMETHING'. Since we're talking about ART, I'm trying to use undifferentiated words without obvious meanings, to show off that I never took a class in Art History vocabulary. Readers like to feel the writer is as dumb as them, to insure they will never LEARN anything from a newspaper."

S : "Instead of explicating this 'something' which would make our 'show' worthwhile, we'll just leave it at that, and feel good about moving the debate to this amazing cultural level of meaninglessness. Maybe it is impossible to define... who knows? If I was a critic, I'd know because the raison d'être of my job would depend on my understanding of this definition. Thankfully I'm not a critic, and I don't work for a reputable intellectual newspaper, so we're safe."

C : "Whoa! So it's not just because you say so?"

S : "I would hate to think that people formulate their opinion just based on what I say. I'm not interested in mind-control. I will just give a star rating to movies Hollywood distributors want me to see, bash major international film festival which make USA looks bad, and tell my readers what tickets to buy and which ones to boycott, and dumb down American culture as much as humanly possible. But other than that, if you ask me publicly, I will never admit enjoying controlling the mind of NYT readers..."

C : "Whoa! After failing to discuss intelligently about cultural concepts, let's just focus on OURSELVES, books WE wrote, OUR tiny little shameless PERSONAL lives, OUR SUBJECTIVE experiences, and we'll base our definition of what a critic should do or not on our frustrated feelings of being reviewed by others..."

S : "Yeah, doesn't sound any less professional and legit than anything we've babbled so far."

C : "Whoa! So have you, AO, -let me emphasize the condescending tone to childish levels - MELLOWED?"

S (pondering) : "... Maybe. But... but..."

C : "Sounds like a little."

S : "Again, if I was a critic I wouldn't feel my reputation of incorruptible ass-kicker threatened by such an inconsequential remark. But I'm not, so I feel I have to justify myself. And to do so, I'll summon my negative review of a CHILDREN distraction like The Lorax. It makes me mad. See! I ain't afraid of nobody, I can punch defenseless babies in their crib. I'm a tough guy. Look at me drum my alpha-male pecs over bashing superhero movies and children entertainment."

C : "Whoa! You're really making reading the NYT a waste of time."

S (cynically) : "Other than that I'm mellow."

C : "Whoa! Who are you to say you're mellow or not. Who appointed you emperor of all things good and horrible? You're a critic of the NYT, you've got a big box of lightning bolts on your desk. It takes a certain form of arrogance."

S : "Guilty as charged."

C : "Whoa! Now just repeat everything I spell out for you, so I get a testimony on camera of a critic who admits being a douche with an unbearable cynical tone in his voice, OK?"

S : "I'm totally oblivious of the way media can edit stuff and manipulate what an interviewee says, so  OK. If I was a critic I wouldn't play along, but, you know, I'm not."

C : "Whoa! that's perfect. Say : 'I'm arrogant. I over-intellectualize beyond reasonable.' "

S : "I'm arrogant. I over-intellectualize beyond reasonable."

C : "Whoa! Repeat this : 'My constituency is people who wants their fun spoiled by me, people insecure and masochistic, people who need their lives ruined.' "

S : "My constituency is people who wants their fun spoiled by me, people insecure and masochistic, people who need their lives ruined."

C : "Whoa! We now really discredited the profession of film journalist, movie reviewer and film critic, while conforting the anti-intellectual reputation of the NYT."

S : "You're welcome. A job well done indeed."

C : "Whoa! By the way, let's edit this video interview as if we had never seen a well edited movie."

S : "Yeah, great idea! So it will match how badly framed we are. How could anybody question the critical authority of the NYT film pages now? Not any children under the age of 5 at least, we got this segment covered for sure."

C : "Whoa! They are the ones who push parents to buy stuff anyway. Let's focus on them, the rest follow suit."


End............... scene.




Related :

11 juin 2012

Repeat Whiner (David Carr) Season 2 Episode 5

Is it that time of the year again? Like last year (Dan Kois), to the day, The New York Times publishes another anti-intellectual rant against film criticism...

This is exactly this type of knee-jerk reaction by so-called institutional intellectuals (isn't what the NYT stands for?) that makes American reviewers scared shitless about being too "critical" (meaning panning the blockbusters "universally" embraced by the masses). They are afraid of the base consumer's backlash. They are afraid to alienate their readership. They are shy about expressing their true intuition and deliver the expected talking points instead.
David Carr is not any less infantile than Dan Kois, and just like him he desperately tries to dismantle the independence of the film criticism discipline to subvert it to the whims of the mass. If the populace disagrees then the critic should bend over and pander to the lowest common denominator. That's the level the film discourse is at in the USA, and of all places, at the New York Fucking Times

Fortunately some observers (Glenn Kenny, Jim Emerson) react to these kinds of attacks instead of being bullied by the Studios PR, the actors on Twitter, the "democratic" voice of the sacred audience who buys all the tickets. And for once, I won't be the first one and the only one to be offended by the dismissal of critical values. Is the sleeper slowly awakening?
Nonetheless, AO Scott doesn't know how to defend himself (or his profession), hasn't got the rhetorical tools, and if we are to believe CNN-grade body language analysts (folded arms, elbows on the table, glancing sideways, sitting strait, stuttering, while Carr is sloughing in his chair, facing him more directly in a confident and dominant posture, winking, smirking), he hasn't got the will to face off, he just dodges, rolls over and ultimately, in a cynical parody of himself, word out all the soundbytes Carr wanted him to say. We know it was a second degree parody of himself, in between air quotes, but to the inattentive listeners they hear what they want to hear, which is a critic admitting he is out there to spoil people's fun. This, instead of disqualifying any loaded question and laying down the simple answers explaining the language barrier between the critical discourse and the emotional expression. He did not do so. He played the game. Because in the USA, the self-indulgent consumers rule over the intellectual discourse. An "intellectual" must adapt to their level, never the other way round. That's why American cultural discourse is forever lame...

And AO Scott is hardly the role model to defend critical sovereignty... He poses here as the one who champions morality and impartiality, but that's not really what motivates his everyday papers. I came across his anti-intellectual rampages a few times in the past (Dan Kois half-assed rebuke; Neo-Neo; festival bashing; mini-balls, Disappearing Act I...). And I don't forget, contrary to his short-memory fans (who believe he represents the authoritative quality in American film criticism). In the kingdom of blind, the one-eyed is king! Or as I would put it : the teenager is king in the kindergarten.

Some desperately try to find a hidden value in this mockery of a "debate", as if Carr was playing dumb on purpose... Is that the full force of the NYT's mindpower at work there? A highschool student would be asked to bring a lot more than that to pass an essay. Why couldn't a NYT journalist get a better grade than a highschooler??? Serious lack of ambition there, for themselves and for their readership!
If it was a witty role playing to expose the cultural gap, then why isn't AO Scott better prepared to answer? Why is he struggling against a man made of straw? Why isn't he coming out on top in the end? Why the bogus positions are considered, respected, embraced if it was supposedly a pantomime to allow a critic to justify himself?
This is when you realize the least we could expect from people employed at the NYT would be to have graduated from a basic cultural school, like say, a highschool class on rhetorics and a film class 101. The reason this level of discourse is taught and acquired before 20 years old, is precisely so you can develop a deeper discourse when you read the NYT!!! Or so it should be. Apparently the target audience of the NYT is 14 yold (which is the average mental age of the entire country, when you skim through the media content available).
It's hard to believe AO Scott was considered for a Pulitzer prize in 2010... for doing what the worse reviewer is supposed to do : "For his incisive film reviews that, with aplomb, embrace a wide spectrum of movies and often explore their connection to larger issues in society or the arts." LMAO. And this year the Pulitzer goes to the first dude who can Tweet a subject, a verb and a complement! Yay! The Decline of the American Empire...

The USA is stuck in the 40ies when you had to justify yourself to publish serious film criticism. Their basic  consumer-guide reviewing didn't evolve beyond that yet. People are still asking whether art criticism is legit. What a waste of time debating silly readers insecurities... for over 100 years now. When will you decide to move on, leaving baby whiners behind, and address intellectual issues of the level of a cultural newspaper like the NYT?



Unrelated misleading quote brought on the table by bloggers :
Dave Eggers : "I was a critic and I wish I could take it all back because it came from a smelly and ignorant place in me, and spoke with a voice that was all rage and envy."
Do not fall for it. Film Criticism isn't that. What he describes is bad practice by bad reviewers, people who do it for the wrong reasons. People who abuse their fantasied power to think of themselves as maker or breaker of works of art according to their whim. Replace his word of "critic" by the phrase "film-reviews-page employee who synopsizes everything (s)he's told to, movies (s)he enjoys as well as movies (s)he hates writing on" and you might give some meaning to this sentence (once the individual anecdote is dissociated from a universal definition of criticism in general). This is exactly the reason why the movie reviewing press is NOT the discipline of film criticism, it is only a perverted devolution of it, muffled by so many absurd mercantile constraints. (See Reality Check : Film Critics are NOT The Film Press)
This isn't in the NATURE of art criticism to proceed in this manner and attain such results. People's feelings being hurt is a collateral, not the main objective of a critic. Why should a debate on the function of criticism have to answer to this accusation? 
It's as if all reviewers in the USA perverted the original and proper role of criticism, produced ill-intentioned articles and that the entire population concluded this masquerade of "criticism" was all there was to it, thus dismissed it altogether. that's what happens when there aren't any exemplary role models to compare to.
Apparently the masses rejoice in bashing people they dislike, and act all offended when people they like are put into question... Likewise, the masses find it a duty to worship their favourites and find it outrageous that someone would praise something that is too far away from their comfort zone. WHY? 


Related :

09 juin 2012

Perception du cinéma (Merleau-Ponty)

Maurice Merleau-Ponty 1/4: Une perception du cinéma
Les nouveaux chemins de la conniassance, France Culture, 4 juin 2012 [MP3] 59'
Aujourd'hui, Adèle Van Reeth reçoit Stefan Kristensen (attaché de recherche dans l'unité d'Histoire de l'Art à l'Université de Genève) pour évoquer le cinéma chez Maurice Merleau-Ponty.
Extraits :
  • Deux ou trois choses que je sais d'elle de Jean-Luc Godard, 1967 
  • A bout de souffle, Jean-Luc Godard, 1960  
  • Pierrot le fou de Jean-Luc Godard
  • Causeries de Merleau-Ponty, 6 novembre 1948 [PDF] [MP3]
  • Maurice Merleau-Ponty, Résumés de cours, Collège de France, 1952-1960, Gallimard, 1968 
  • Maurice Merleau-Ponty, Sens et Non-Sens, "Le cinéma et la nouvelle psychologie", Gallimard, 1996

* * * 

Bibliographie complémentaire :
  • Cinema 1 : Image-Mouvement / Cinema 2 : Image-Temps (Gilles Deleuze, 1983-85)

Lire aussi : 

Filmer la sexualité (France Culture)

Aujourd'hui, Adèle Van Reeth reçoit Claudine Le Pallec-Marand (enseignante en cinéma à l’Université Paris 8 – Saint-Denis) pour évoquer les films « Anatomie d’un rapport » de Luc Moullet – « À ma sœur » de Catherine Breillat et « Intimité » de Patrice Chéreau.
Extraits :
  • Anatomie d'un rapport (1975/Luc Moullet et d'Antonietta Pizzorno/France)
  • Archive Truffaut, extrait de "Mémoires du cinéaste", interviewé par Claude Jean-Philippe, 1977 
  • When Harry Met Sally (1989/Rob Reiner/USA)
  • Intimité  (2001/Patrice Chéreau/France)
  • À ma soeur (2001/Catherine Breillat/France)
  • Le Deuxième sexe, Simone de Beauvoir
Autres émissions de la série Les nouveaux chemins de la connaissance (France Culture) :

* * *


Filmographie complémentaire sur la sexualité :
  • Blue Movie (1969/Andy Warhol/USA)
  • WR: Mysteries Of The Organism (1971/Dusan Makavejev/Yugoslavie/RFA)
  • The Last Tango in Paris (1972/Bertolucci/Italie)
  • Salò o le 120 giornate di Sodoma (1975/Pier Paolo Pasolini/Italie)
  • The Empire of Senses (1976/Oshima/Japon)
  • Une Sale Histoire (1977/Jean Eustache/France)
  • Gojitmal (1999/Sun-Woo Jang/Corée du Sud)
  • Romance (1999/Breillat/France)
  • The Cremaster Cycle (1995-2002/Matthew Barney/USA)
  • Ken Park (2002/Larry Clark/USA)
  • Twintynine Palms (2003/Bruno Dumont/France)
  • 9 songs (2004/Winterbottom/UK)
  • Kinsey (2004/Bill Condon/USA)
  • Destricted (2006/Marina Abramovic; Matthew Barney; Marco Brambilla; Larry Clark; Marilyn Minter; Gaspar Noé; Richard Prince; Sam Taylor-Wood/UK/USA)
  • Dirty Diaries (2010/omnibus/Suède)

Lire aussi : 

04 juin 2012

Antichrist (Pacôme Thiellement)

Le cinéma de Lars von Trier est une expérience au cours de laquelle le spectateur passe par les pires tortures pour ressortir changé – encore faut-il qu’il tolère d’y passer et qu’il désire changer. Dans Antichrist, la forêt est le lieu de cette expérience, et le lieu de la rencontre avec l’élément diabolique, dans un espace où la réalité se fond avec le monde de l’âme. Pacôme Thiellement Critique, écrivain et réalisateur, Pacôme Thiellement a travaillé sur les Beatles, Frank Zappa, la B.D., Gérard de Nerval et David Lynch. Il a publié notamment “Les mêmes yeux que Lost” (Éd. Léo Scheer, 2011) et “Tous les chevaliers sauvages – un tombeau de l’humour et de la guerre” (Éd. Philippe Rey, 2012). Il collabore régulièrement aux magazines Rock & Folk et Chronic’art, et participe à l’émission “Mauvais Genres” sur France Culture. Il est coauteur avec Thomas Bertay de la collection de films Le Dispositif (prix AVIFF 2011 à Cannes). Ce Cours de cinéma a eu lieu le 27 avril 2012 dans le cadre du cycle "1001 Forêts" au Forum des images.

29 mai 2012

Global BO 2011 (partial)

source : The Great Slide (Film Comment; March 2012) / Despite The Avengers figures, the American box-office still looks stagnant (Phil Hoad; The Guardian; 8 May 2012) / CNC / OEA 

In red, the box office business earned by American distributors (the 6 majors + the main other smaller distributors). I believe the stat combines the business made by American movies both at home and internationally. 
In black, the domestic box office business for various countries other than the USA.
Understand that these two sets of figures overlap. The blacks are confined to a geographical area (and include some of the title distributed by the American studios). The reds are confined to a given distributor's property (some of its BO is earned in the black columns and other overseas territories).

The red figure on top is the number of films distributed by that studio. For the comparison, I wish I had the number of films distributed by the countries on their national market for 2011. Roughly this number goes between 1500 (India), to 300 for the smaller distribution markets (Malaysia, Russia). So we can appreciate the huge gap between the money a few Hollywood movies make (between 1 and 39 titles for each American studio) and the much lower business made by an entire country (including the dominant share of Hollywood movies on these markets). The 6 major American studios are all bigger in term of business than any full-scale country (about 40% of the BO in Japan comes from the sales of Hollywood imports). And the so-called "indie" studios (which are either a "specialty division" of a major studio or a fun-sized miniature of a Hollywood distibutor) stand on their own along the medium-sized countries. No wonder that the sum of all American studios/distributors coalesce into a Gulliver in Lilliput on a world-wide global market. How could non-American countries compete with Hollywood? One single American studio could take on alone any country (or several of them) on the planet and still win. 

Now for those who wish to champion and protect cultural diversity in the world couldn't do otherwise but to  demolish the isolationist wall in the USA and defend protectionist quotas outside of the USA, for as long as the survival of non-American films (specifically non-English, and non-European) is threatened by the indifferent emotionless hegemony of Hollywood across the world markets.

Number of distributed titles (both national films and foreign imports) on some domestic market  in 2009 or 2010 :
  • India (2009) : 1571
  • Japan (2010) : 716
  • France (2009) : 588
  • USA (2010) : 560
  • Germany  (2009) : 513
  • UK  (2009) : 503
  • Taiwan  (2009) : 431
  • South Korea (2010) : 388
  • Italy  (2009) : 355
  • Singapore  (2009) : 352
  • Australia  (2009) : 349
  • Malaysia  (2009) : 320

Note also on the graph the gap between the major studios and the so-called "indie" distributors in the USA. The vast majority of the movie business on the North-American market (USA+Canada) is ran by the major studios and their blockbusters (56 titles earn over m$500 each). The vast majority of the films made in the USA (550+ titles including imports earn less than m$50 each) are not blockbuster types and only generate an insignificant business in comparison. The American public doesn't support the production of alternative content... it's all about mainstream blockbusters. Mass demand / Mass supply. The "indie" offer is barely marginal, it's not even a substantial niche. There is a standardisation of a uniform taste on an industrial scale. 



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28 mai 2012

Philip Kaufman masterclass (Cannes 2012)

PHILIP KAUFMAN UNE LEÇON DE MISE EN SCÈNE
Director of the celebrated film The Right Stuff and the film adaptation of Milan Kundera’s novel The Unbearable Lightness of Being, Philip Kaufman has been a prominent figure in American cinema since the 1960s. Originally hailing from Chicago, he is now strongly associated with San Francisco where he has lived for the past 50 years.
His body of work includes both independent and studio films – “a wide-ranging body of work that draws on his unique elements of style and philosophy”, explains Annette Insdorf, who has just written a book about him.
Screenwriter (he co-wrote the original story for the script of Raiders of the Lost Ark with George Lucas) and director, Philip Kaufman will be interviewed by Michel Ciment about his work and his films and about developments in American cinema.
Cannes Film Festival 2012 (25th May 2012) 1h10' [Français] [English]

Autres masterclasses :
  • NORMAN LLOYD UNE LEÇON D’HISTOIRE (24 mai 2012)  
  • ALEXANDRE DESPLAT « UNE HISTOIRE PERSONNELLE DE LA MUSIQUE DE FILMS » (19 mai 2012)