DR9 : Drawing Restraint 9 (2005/Matthew Barney/USA/Japan) +++
Opening Sequence
(pre-credit prolog) : Fade from black. Shape of an eye in a melon-sized fossile rock. The rock is shaking, a transparent fluid leaks out to the floor. Frame widens showing the stone stored under layers of papers. This is an abstract symbolic reminder of the subterranean elevating tracking shot through layers of earth in the opening of Cremaster 3.
-- Giftwarpping sequence, to send a prehistoric krill fossile to General MacArthur to thank his decision to end the anti-whaling moratorium, accompanied by the sung letter wrote on 13 july 1946.
(CGI Credits) : a CGI whale is sliced in the sea in a stylized fashion. Flensing knife-shapped letters assemble the words : Drawing Restraint 9.
-- Cut to a flyover shot over Nagasaki waterfront. Then a construction site on the beach where the mold for a petroleum jelly pier (holographic entry point) is built to the image of a land flensing ramp of ancestral whaling tradition.
Avant Garde cinema
Avant Garde cinema is less accessible immediately, but takes us closer to the unspoiled essence of an artist's mind.
AG cinema is less "movies" than Conceptual Arts, channeling a certain reflexion on art, form and metaphisics. Which could be terribly alienating to the casual observer. This level of freedom of expression is never achieved within mainstream cinema, where the artistic vision of the auteur is always encumbered by plot points, continuity, plausibility and commercial interests.
Matthew Barney claims his formative inspiration from Chris Burden, Vito Acconci, Bruce Nauman, Joseph Beuys, Marina Abramovic who influenced the emergence of the
Performance Art movement in the 60ies and 70ies.
Body-art developped in the 70ies, the artist and his own motion is the work of art itself, video serving as an objective recording of reality. These
happenings are spontaneous events with a physiological mise-en-scene. The body might be pushed to the limit of physical tolerance or subjected to a trivial/repetitive routine.
Drawing Restraint series (1987-2005)
A comprehensive survey of
Drawing Restraint projects is currently exhibited at the
San Fransisco MoMA. June 23rd - September 17th, 2006. Before it has been exhibited at
Kanazawa, Japan (2005) and
Seoul, South Korea (2006)
The organizing principle of this Drawing Restraint series comes from Barney's original combination of sport, medicine and art. To build stronger the athlete shall constrain his muscles, they would grow bigger. Thus the athlete is a masochistic alchemist who creates matter with self-imposed discipline and exercise. The cycle of muscular regeneration is compared to the digestive process in a ternary Path :
Situation (mouth) - Condition (stomach) - Production (anus)
The complex process of ingestion-digestion-assimilation becomes allegorical of the creative existence of the artist.
After looking closer at the other (non-filmic) installments of the series, the deeper subtext of DR9 came to light for me, making sense of the visceral and cluless admiration I initially experienced. Barney's aesthetics is definitely the coherent vision of an auteur, it is also founded on an intelligent reflexion which could be analyzed more carefully by an art critic, to sort out his positioning in the history of Contemporean Arts. I'm merely interested here in the elaboration of his universe and its resulting filmic instance.
DR9 : Matthew Barney's Cinema
As odd as it sounds, there is no fundamental difference between the installments he performs alone in his studio, strapped to an elastic band (DR1 to 6), and the making of this grandiloquent movie, only the scale differs. And it's impressive to see an artist develop his one idea through many different ways, indifferently. Here adaptated or transposed to the japanese tradition of whaling, the Drawing Restraint concept develops along the same "Path".
DR9 is the most narrative and explicit piece in the series, yet is hardly a narrative movie by cinema standards. This is mainly the cinematic recording of one of his sophisticated performances. Unlike narrative directors, Barney fully enjoys the multimedia potential of cinema. His use of cinema is free of prejudice and conventions, opening a fresh field of experimentation because he's not beholden to professionalism. Cinema isn't his only medium of expression, so his films aren't formated by distribution necessity or audience expectations.
Dialogue delivery and familiar body language are excluded. Barney's films are usually wordless, because his work develops the expressive physicality of the human body. He's a self-conscious athlete (football, wrestling, climbing) exploring the significance of intense muscular efforts. Therefore his mise-en-scene is mainly focused on choreography, gesture and apprehention of space. Compared to traditional cinema, this posture vis-à-vis acting performance is particularly interesting. Although the magic of cinema special effects and editing allow him to materialize life-threatening Body-Art fantasies like mutilation and amputation, for the audience to see, without the artist's real pain (which used to be determinant in traditional Body-Art).
StructureLike in every experimental work, it's important to understand what is going on, and to pay attention to the forms that convey the directing concept, before flat out rejecting the "megalomaniac superficiality" of it all. Here the form is almost too simple, looking like an overextanded music video with funky production design. From my uneducated opinion, I'd assume Barney doesn't care too much to personalize the cinematic form itself, appropriating a ready-made medium quite naively and humbly, with very conventional use of editing and mise-en-scène, unlike most Avant Garde directors who usually strive to pervert the function and experience of cinema by altering it's traditional perception (eg. Brakhage, Kubelka, Tscherkassky, Martin Arnold, Mekas...). But maybe I'm underestimating this aspect. His true experimental work is in the very performance, and the elaboration of a coherent neological mythology.
Two parallel events unwind simultaneously on the same ship without direct interaction but symbollical, mirroring allegories in contactless dialogue. The Occidental Guests never take notice of what is happening on the top deck.
The first event, articulating the rhythm of the entire film, is the processing of a Field Emblem sculpture made of petroleum jelly on the aft deck.
The other event is a wedding between two Occidental Guests inspired by Shinto ceremonial protocols. The petrolatum mold is the pulse of this happening, regulating at the slow pace of chemical solidification the protocol of everybody on this ship (and on the shore).
The bookend elements, Holographic Entry Points, that enclose the two events after the prolog, symbolize the Ise Shrine tradition of perpetual life recycling through (identical) reproduction. These flensing decks are ramps used to haul a harpooned whale on the beach in traditional whaling (before the industrial ships age). One is old, made of concrete, the next one is new, made of petroleum jelly, under construction during the duration of the film. Echoing the ancestral ceremony that rebuilds every 20 years the Ise Shrine anew to the side of the old one, which is burnt down in celebration of continuation. The ashes are kept in a box aside the new shrine.
Likewise the brand new ramp is cast out and revealed at the end of the film, and the concrete ramp is destroyed after a metallic box is hauled from the sea. So the fact the events take place during the shrine renewal process imprint this cycle of renovation to the film, which is at the heart of the Drawing Restraint concept of creative regeneration under constraining discipline.
The Occidental Guests seem to come to this peculiar ceremony without knowing eachother, like an arranged marriage. Their first encounter is anti-climactic, as it takes place in a quiet waiting corridor. Meeting wasn't a purpose of theirs apparently, unless their inner emotion is measured by the overwhelming etiquette. Then finaly unite after an erotical anthropophagic ritual.
The linear timeline goes: separation, transfiguration, union, mutation
- Separation. Barney and Bjork are isolated, they are two dissociated halves (like in Plato's soulmate myth)
- The petrolatum filling the two halves of the Field Emblem mold allows their reunion (chemical reaction)
- Transformation with ablution and new costumes
- The tea ceremony is a social restraint preventing contact
- A storm breaks out when the cross bar (restraint) of the Field Emblem is removed at night
- Chaos releases sexual energy drawing Barney and Bjork together
- This is the opportunity for creativity and production. Like the blubber from the symbolic whale is flensed out and burnt in the boiler, the flesh of humans is mutilated and consumed, to give birth to a new hybrid.
Official Website
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Following up in the next post(s) :
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This post is a contribution to the Avant Garde blogathon organised by
Girish, check out the other participants:
