11 mars 2010

Admissions 1955-2008 - World Cinema Stats (14)


There was a Before and After the peak of the Golden Age (due to the development and spread of TV)... The cinema industry is just not like it used to be in term of transversal popularity. The "Hollywood hegemony" of today is not due to the USA curve being alone in the top pf the chart... it is only the curve of the domestic attendance (and the USA is a huge federation of smaller states, while France, UK, Japan, Germany and Italy are smaller states which population cannot compete with the larger American population, not to mention the higher admission per capita rate in the USA). What makes the Hollywood industry hegemonic in the world today, is the expansion of its exports pretty much in every country.

No wonder the Studios Golden Age, which started to fade out at the end of the 50ies, remains so deeply implanted in the general culture... a lot more people watched movies back then! A third less today in the USA (from 2,080 to 1,364 millions; after going down to half), half as much in France (from 390 to 190 millions). The defection of the movie goers is even worse in the other countries : UK (from 1180 to 164 millions), Japan (from 1080 to 160 millions), Italy (from 810 to 112 millions), (West) Germany (from 760 to 129 millions).
More people saw the popular studios movies in the 50ies than todays best Hollywood blockbusters! So obviously they influenced a lot more people upon release, who in turn carried on this "buzz" around them in the following decades. Today's critical authorities have been influenced by this frantic popularity, and when we poll the critics today about the best films of all time, it appears that the masterpieces of the peak years of cinema history shine much brighter than later masterpieces from the depressive era of cinema decline. Fewer audiences have seen and enjoyed todays masterpieces too.
Back then the critically acclaimed masterpieces were part of the zeitgeist (even if not always near the top of the Box Office or at the Oscars).
Today the best cinema is made in the smallest countries, has little audience at home (because Hollywood blockbusters monopolize local screens) and are seen by fewer critics abroad. So their influence is easily outweighed and rendered invisible by Hollywood's best movies, even if they are not as creative/deep.


The conditions of viewer-ship and popularity between then and now has changed dramatically... Then, everything was about Studios; the mass audience and highbrow critics almost shared the same taste for genre cinema. This was an era right when Italian Neorealism was reappraised. Before the clash with the Studio tradition of La Nouvelle Vague. Before the narrative revolution of Modern Cinema in the 60ies, before the Experimental scene of the 70ies, before Tarkovsky, before the "non-European/non-American" masters, before Deleuze... It is impossible to consider the Studio genre at the same level as when it was championed by unmatched genre masters like Alfred Hitchcock, Orson Welles, Jean Renoir, Fritz Lang, Charles Chaplin, John Ford... They don't make genre movies like these anymore, even with the technical/skills general improvement of the industry's standards!

Sources :

  • Bilan CNC 1987
  • Laurent Créton, "Cinéma et marché", 1995
  • "Quelle diversité face à Hollywood?" (CinémAction, hors série, 2002)
See:

10 mars 2010

Forgotten Obsolete English Words #3 : Curiosity

Curiosity
late 14c., "careful attention to detail," also "desire to know or learn" (originally usually in a bad sense), from Old French "curiosité", from Latin "curiositatem", from "curiosus". Neutral or good sense is from early 17c. Meaning "an object of interest" is from 1640s. [Dictionary.com]
Disposition to inquire, investigate, or seek after knowledge; a desire to gratify the mind with new information or objects of interest; inquisitiveness.
--Milton. [1913 Webster]
  • desire to know, lust for learning, thirst for knowledge. Eager to acquire knowledge.
  • a state in which you want to learn more about something; the tendency to ask questions, investigate, or explore. Curiosity that motivates investigation and study.
Related words : attentiveness, concern, interest, regard; inquiry, interrogation, questioning; inquisitiveness.
Antonym : indifference; apathy.

We can't force people to be interested in learning, in critical thinking, in constructive debate... it's something you have to nurture by yourself. It's a drag anyway to talk to people not motivated by a genuine curiosity.


There is no shortage of people willing to share personal opinions, whether we asked them to or not... so if it's your only skill you're up against tough competition. However what is killing Film Culture today is the absence of people who are passed the "viewing recommendation" stage (debating whether this or that is worth watching/buying over that or this) and more into cinema as a creative entity rather than an entertainment commodity.
Looking for any screening or DVD to buy yourself a couple of hours of distraction with a riveting spectacle isn't curiosity.
There are greater states of mind to reach beyond "fighting boredom and jumping on the zeitgeist bandwagon"... there are deeper questions to ask on art beyond the trivial worries about whether the storytelling had plot holes or dubious political bias (even if movie reviewers believe this is the only thing that matters).

Words. Words. Words. All about script content.


Who is LOOKING at cinema anymore? Nobody SEES anything...

09 mars 2010

Reality Check : Film Critics are NOT the Movie Press

...and vice-versa.
You don't find Film Criticism where there is a so-called "Film Press", you find it where Film Critics are. Film Criticism is not an employment by an industry, it's an immaterial discipline.

RIP Variety
David Poland (8 Mar 2010) The Hot Blog :

"As in the film business, everyone in entertainment media is trying to figure out the landscape. indieWIRE has continued to expand beyond indie, clearly aware that they cannot make enough money on indie alone to keep the now-deep-pocketed doors open. [..]
The only reason anyone pays much attention to Variety, critically, is not because Todd is the greatest critic in the world... but because studios, steeped in The Past, have continued to allow Variety to act as though they have a unique position in the industry and to review first. That has drawn much of the traffic they have had. And Variety - and Todd McCarthy - have held onto that long antiquated idea of how to handle review embargoes closely to their hearts. It has been their lifeblood, however absurd on its face, as "the trades" have been published on the newswires and as consumer content on the search engines for years. [..]
What is our role? What should we aspire to? it's hard to know. But the notion of pushing towards the established power... time to let that go. In our arrogance, we all like to believe that given the opportunity, we could see more clearly, be more aggressive, solve what others have failed to solve. But as we dig our tunnels out of our creative POW camps, seeking the clear, clean sky and freedom, and we find ourselves running into the tunnels of those we sought to emulate, it is a scary thing. How will we find a way out?
Variety, the last independent news-let not owned by a movie studio, doesn't need to employ critics anymore in order to synopsize official studio releases...

Apparently the new business model at the Internet age is to outsource your primary content-generator : critics... because a movies trade paper is all about management and advertising. Nursing film writers, controlling writing quality, running independent analysis is not as important. Content can be privatized, which will soon be owned directly by Media conglomerates themselves, who are much interested in controlling film writing content so that it boosts their sales, regardless for the quality of their products.

Today American film critics realize that the institution called "Film Criticism" is a separate entity from the Newspaper industry. Someone doesn't become or cease to be a film critic when employed/laid off by a media company... A critic is a critic when they fulfill the responsibilities of their discipline with integrity, objectivity, honesty and curiosity. Sitting around giving personal opinions on pre-screeners lined up by the industry (that blocks anything they don't want you to review upstream) is NOT film criticism.

Even Cahiers learnt last year about it the hard way... an independent French journal, living in a subsidized bubble of "exception culturelle", is not exempt from being bought out by a (foreign) profit-driven media conglomerate! End of the independence of opinion. End of the film criticism outlet ran by film critics. Le Monde milked them while they needed content to put out their collection of cinema DVD (approved by the Cahiers logo), and passed it on to the next publisher seeking movie-related content for their collection : Phaidon.

Read more of this by remembering the 2008 "crisis" of movie reviewers lay-off causing critics to reflect on the condition of their job.

Do you think that the truly independent film critics on the blogosphere would want to dissociate themselves from this commercial pattern, from the industrial pressure, from the formated content dictated by studios, from the rhythm of official distributions, from the non-stop blurbs, from the traffic-incentive catch-all, from the offend-none Political Correctness imposed by sponsors... ? No. The new generation of film writers only dream about becoming one of them industry slaves, with a salary, an employment and a shiny label to wear on their ego.

These people look up to the wrong models... they don't care about what "film criticism" really is, they just want to become "that person that is paid to blurb opinions and watches movies for free". All they talk about is : "my profession deserves to get paid, it's unjust when critics are laid off, I have the right to access private junkets, I want privileges, I want authority, I want influence, I want to rub shoulders with Hollywood stars, I want a piece of the cake of this prosperous commerce..." and they rationalize this deep desire with a ready-made rhetorics borrowed from people who had a clue about the freedom of the press and the conscience of film criticism.

Dissecting American Distribution

The Business (KCRW/NPR) MP3 podcast 30' (8 Mar 2010)

Dissecting Distribution : It's tough to get distribution for indie movies these days. But just what is distribution, and what can you do if you have a great little movie without it? Distribution...and self-distribution...and everything in-between...

Guests:
  • Richard Fay: President of Domestic Theatrical Distribution, Summit Entertainment
  • Thomas Woodrow: Producer, 'Bass Ackwards'
  • Anthony Deptula: Writer, producer and actor, 'One Too Many Mornings'

Talking points:
- Oscars win/nominations, critical acclaim don't help distribution of small films
- Less and less films are bought at festivals by distributors... (!)
- There is no USA audience to support documentary/highbrow drama/foreign films... that's the excuse of distributors for not buying this kind of "niche" films (?)
- Major studios (MPAA members) get less restrictive "censorship board" ratings than indie films (PG13, R...) for equal offensive content. See: This Film Is Not Yet Rated (2006/Kirby Dick)
- Big name distributors can get deals because smaller distributors are (allegedly) incapable to deliver prints in the theatres on time...
- "Block booking/Blind bidding" is (allegedly) illegal : a distributor cannot punish an exhibitor with future films denial if they refuse the deal on the current film. So it cannot be the reason why theatrical circuits only show major studios flicks (whether they are good or bad, popular or flops)... can't be. The only explanation must be that exhibitors don't know what their audience wants, can't tell if a movie sucks, and that they rent bad movies just because they love losing money... yeah right!
- If you have a great film that the Hollywood system refuses to buy, just bend over and release it on YouTube, cause... you know, underdogs must get second rate exposure. Nobody would suggest that the right option would be to change the freaking plutocratic/hegemonic/imperialistic system...

... hopeless

03 mars 2010

Intolerance (R. Dawkins)

Richard Dawkins :

"I think there is a difference between arguing robustly against somebody and being intolerant of them. Intolerance is refusing to listen, or not bothering to argue because you sort of simply think they're beyond the pale. I suppose I occasionally do that - but who doesn't? - when you're faced with some of the provocations that one occasionally gets. But if somebody is honestly interested in working together to get to the truth, if they're ignorant - we are all ignorant of something, you know, about most things - I'm very very happy to have a discussion with anybody who I hope is amicable. If I feel somebody is deliberately deceiving because they've got some sort of agenda, I might be intolerant of that."

02 mars 2010

Experiencing Self v. Remembering Self (D. Kahneman)



Compare the colonoscopy example with movie watching. Critics need to be aware that the Self enjoying/suffering through a film projection is not the same Self who will write about it! Thus the rational conflict between objectivity and subjectivity. The Remembering Self is entirely manipulated by subjectivity, not the romanticized "emotional" subjectivity, but the hindsight rationalization of a (misremembered) perception. The Self self-justifies, a posteriori, whatever discourse is intuited by the narration of the film and especially its conclusion (self-indulgent dénouement). If the film flatters our ego, brings back good memories of our personal lives, allows us to overcome (through identification) our fears and repressed feelings, which is what people call "feel good movies" (that are not always blissfully happy, but necessarily cathartic and hopeful if sad), then our remembrance of it all will inflate its positive points and minimize its negative points. We construct a "forced" discourse to serve the "perceived memory" we are left with.
This is the reason why impressionistic reviewing makes no sense to anybody else than its author, it is unique to this one-time experience, unsharable, incomparable : it uses the same ropes and tricks the movie narratives use to manipulate its viewers. Impressionistic reviewing is an equally manipulative rhetoric surfing on catchy sensations, lowest-common-denominator feelings, talking points and summary judgments. The review is built with a hook, with vague generalizations, anecdotal facts and an ending with an easy-to-read (and easy to re-tweet) binary taste, either "like it" or "like not", either "worth watching" or "not worth watching". And readers will forget about the bad prose and the absence of insights, all they will remember is the final ready-made opinion, which they will carry around like their own; just like movie goers walk out of a "good" movie believing they own all the thoughts and feelings fed to them during the projection.
Impressionistic reviewing assembles a panel of incoherent, opposite impressions from the fans and detractors who only refer to a subjective sensations, subjective feelings, subjective thoughts, subjective impressions, subjective rhetorics... These are implanted in their brains by the manipulative ending and its effect on our deceived judgment, just like a painful medical experience would be positivized with a clever spin and a deceiving procedural handling of the climax. Precisely because we forget the instantaneous moments, the sub-parts of its digested sum... a cunning built up may leave the spectators with a sweet aftertaste that is impossible to deny, that must be taken into account when comes the time to put in words this experience.

Movies are like colonoscopies, it's all about the ending.

What Kahneman says about the micro scale of memory (the immediate aftermath of the experience, when you are asked to formulate and appreciate what just happened, what you just watched) could naturally be expanded to the macro scale (our life time).
There are moments in our life when we are more suggestible, easily influenced, when we are actively seeking to pattern our opinions/taste/personality after admired figures, either by imitation or by opposition. [See : "Le désir mimétique" de René Girard]
Regarding cinéphiles, the adolescent period is particularly notable and will take a disproportionate importance in their personal Panthéon. That's why we hear so often "it was always better in my youth". Films seen during these formative years are considered THE BEST EVER, and will remain so, even compared to latter masterpieces. The critics will engage in a process of auto-justification to explain why this self-remembered was right to think, then, that the films had a tremendous impact on their unsolidified ego, even if the exact (objective) experience was long forgotten...
The formative years act as the "ending of puberty" (whether it is congruent with physiological puberty, or if it is a symbolic puberty when we discover and appropriate certain cultural landmarks to access adulthood), like a "coming of age" experience, like a first kiss...
Thus everyone rationalizes their "formative films" and give them an inflated importance in film history. Which creates the proverbial "generation gap" between generations of critics who were born in the same formative decades and critics who were not born to experience it firsthand.
And people get extremely defensive, territorial, authoritative with their "ending", these particular formative films, that school of thought that was in fashion back then, along with all the discourses and attitudes justifying its existence. They defend and rationalize their impressionable years. It's quite impossible to engage with someone about this sensitive period that is simply the foundation of their entire Self (personality, culture, taste, career...)

26 février 2010

Hollywood System Auteurs?


[Chart edited]
The selection of major auteurs is from Truffaut's 1954 "Une certaine tendance du cinéma français" and Cahiers' 1950ies top10 lists; and from Cahiers/Positif/Sight&Sound/VillageVoice/Film Comment top10 of the "decade" in 2009.
Their evaluative ranking in the arbitrary categories "classics", "greats" and "masters" is my choice : the general consensus from their mentions in lists with my own appreciation weighing in. My entirely subjective choice would drag Hollywood much lower than non-Hollywood auteurs across the board, as I disagree with this consensus. The outdated classicism of Eastwood and Gray don't match as high as the achievements of 50ies Hollywood auteurs, who, in turn, are outclassed by today's World auteurs standards!

Conclusion : it's not the Hollywood system that makes great auteurs, it wasn't back then, it's even less true today. It was just a coincidence if these artists happened to be there (World War II helped to attract "European brains refugees" in Hollywood!) and if there is a higher density of filmmaker population working in Hollywood, statistical chances to find great people among them are higher than anywhere else... especially back then, when the idea that making films outside the studio system was only marginal and unpopular.
Even if MY ranking is partial... I doubt anyone would suggest that the best people working today within the Hollywood system are as good as the auteurs cherry-picked by Cahiers in the 50ies!

Please stop confusing auteurs with the industrial conglomerates funding them.

See also : Hollywood or not Hollywood (Cahiers)?

20 février 2010

EU Admissions - World Cinema Stats (13)

EU27 total admissions 2008 (1 single year) = 924.2 millions

note: EU27 members (since 2007) = EU27: Austria, Belgium, Bulgaria, Cyprus, Czech Republic, Denmark, Estonia, Finland, France, Germany, Greece, Hungary, Ireland, Italy, Latvia, Lithuania,  Luxembourg, Malta, Netherlands, Poland, Portugal, Romania, Slovakia, Slovenia, Spain, Sweden, UK (EU25 + Bulgaria + Romania)


EU25 total admissions 1999-2004 (6 years survey!) = 5430 millions
EU25 total films distributed 1999-2004 = 9892 films





Note: EU25 (since 2004, retrospective survey including new members who only joined in 2004): Austria, Belgium, Cyprus, Czech Republic, Denmark, Estonia, Finland, France, Germany, Greece, Hungary, Ireland, Italy, Latvia, Lithuania,  Luxembourg, Malta, Netherlands, Poland, Portugal, Slovakia, Slovenia, Spain, Sweden, UK (EU15 +  Malta, Cyprus, Slovenia, Estonia, Latvia, Lithuania, Poland, Czech Republic, Slovakia, Hungary)




Note: EU15 (since 1995): Austria, Belgium, Denmark, Finland, France, Germany, Greece, Ireland, Italy,  Luxembourg, Netherlands, Portugal, Spain, Sweden, UK (EU12 + Austria, Finland, Sweden)





See : World Cinema Stats index


Source :

17 février 2010

Dominant Culture and not-so-popular cinema

"On agit sur la réalité en agissant sur sa représentation"
Michel Foucault, Les Mots et Les Choses, Une archéologie des sciences humaines, 1966
"The power to narrate, or to block other narratives from forming and emerging, is very important to culture and imperialism, and constitutes one of the main connections between them"
Edward W. Said, Culture and Imperialism, 1994
"The most effective method of government control over popular cinema isn't the censor's office, it is the tax office"
Suketu Metha, Maximum City, Bombay Lost & Found, 2004
"Le cinéma n'est pas fatalement voué à son usage dominant [..]
Il se peut que, parmi les films les plus dignes du cinéma, les plus fragiles et les plus importants, ceux qu'on oublie toujours, hormis quelques historiens, sont des films qui se délestent de toute métaphore de la mise en scène et foncent dans le réel.
Et foncer dans le réel ça veut dire quoi?
Ça veut dire extraire directement les films des choses. Bien entendu, matériellement, se passer de production, échapper aux circuits de la censure, aux institutions, à l'industrie, à l'ordre social établi."
Nicole Brenez, Cahiers du cinéma, 24 mars 2000, n° hors série "Aux frontières du cinéma"
citations tirées du livre : Christophe Germann, Diversité culturelle et libre-échange à la lumière du cinéma, 2008

11 février 2010

unslow criticism

[..] Sometimes it's hard to figure out the times we're living in. Are they the analogous times of hand written letters and mail coaches and ink-smudged fingers? Or the digital ones of the instantaneous here and now? And what does it mean when the entire spacetime continuum is compressed into that one ecstatic momentum presenting itself as an everlasting present? Is it nirvana or stasis?
And how do we measure the weight of words or the velocity of thoughts? Do they occupy space while travelling?
Last year de Filmkrant launched the Slow Criticism Project with a collection of essays and texts that looked beyond the latest craze. It was a way to encourage film critics to reclaim the field of reflection and ambiguity.
Over the year the Slow Criticism Project has become a counterbalance to the commodification of film journalism, and antidote to the haste and the hype, a speedy poison for a panicked recycle industry in which most media recycle each others opinions, announcing yet another record breaking box office wonder.
Slow Criticism, for us, is a refuge for rebellious and imaginative thinking, which is too often considered to be too personal, philosophical, poetic or simply not appropriate for day-to-day journalism. [..]

Dana Linssen (Filmkrant #318)

There is an interesting critical commentary of this above article (from the dutch online film journal Filmkrant's February 2010 special issue on "Slow Criticism"); read it here : "Slow Criticism: Overcooked Ideas in an Aptly Named Crock Pot" by Vadim Rizov (GreenCine Daily, 9 Feb 2010) :
What "Slow Criticism" would logically lead to is the assumption that the movies will find their champions somehow and float to the top, which is not how the world works. Yes, we need thoughtful, long-form considerations produced at the pace needed to get them right—often arriving at moments when they're "irrelevant" to the trend-obsessed many—but we need this other stuff too to even start the conversation. There's a snobbishness here towards pragmatism, both for the films and the careers of those writing about them, that baffles me. I'm inclined to blame people who have the liberty of being safely ensconced in academia and/or in periodicals: not the most lucrative market, certainly, but a more stable one, where the terms of the conversation are already set.

Vadim Rizov (GreenCine Daily)
I appreciate your pertinent scepticism (because it's important to reflect on what we read in the intellectual press before swallowing it whole and re-twitting it mindlessly) and astute remarks (though mainly superficial and without the necessary big picture perspective) about this Filmkrant project, maybe more rhetorical (noble intentions) than effective (not the best inspirational illustration to sell the concept).

No. The existence of a Slow Criticism, does NOT imply that films will "take care of themselves".

Critics, or reviewers, or people who happen to write about movies, often forget that their position as impartial judge of the film production is meant to be entirely independent from the studios marketing branch. Critics are NOT responsible for the commercial success/failure of any given film. Even if everyone would like to believe it.

Unfortunately, because of the inadequate media, because of the general poor taste of uneducated crowds, because of the expeditive distribution strategies, because of the hollow unsustainable profit-driven movie formats... filmmakers and studio executives rely too much on film journalists to drag the audience in. And critics see themselves as moviefans who have the power to "save" their favourite movies and "drive to bankruptcy" the movies that didn't match their individual expectations... Is the cultural landscape always defined by how much money is made???

With this mentality, it's so easy for the industry to manipulate film journalists into "doing their duty" and participating actively in the commercial career of every movie (which was predetermined by standardized test panels and tasteless economists). There are other professions responsible for this job : publicists, marketing agents, distributors, exhibitors, studio executives, the award shows... even gossip-journalists who help create a buzz around movie-release-related events. They all have (mutual) interests in keeping the star-system alive to benefit from the popularity of the movie business as a whole (disregarding the occasional individual flops, too bad for them neglected, misunderstood artists left behind).

And this self-alimenting circle can live on without critics, don't worry about it, don't worry about movies. Movies live and die by marketing decisions way ahead of time, before critics get to see them, before filmmakers get a chance to start shooting them. Even the smaller movies who need special attention from the media to reach out to their own niche audience, need more than good reviews by intellectual critics when they are released on one screen amidst 5 blockbusters that share the rest of the available screens... A favorable word-of-mouth can only do so much to help an isolated movie. [see my comment below this post]

If you want to help them you need to modify the system at its root. To improve the situation, you need to restore a film culture of higher quality! And for that you have to stop playing their game. How naive can one be to imagine the faith of a movie can change in one week on a handful of screens? Great cinema will not win in the long run if all critics give up their actual role in film culture. A role meant to scrutinizes the system that recycles these marketing methods over and over.


Obviously, slow criticism IS an improvement for counter mainstream culture, in principle. There is no need to bury this constructive idea because you didn't like one of its occurrence.
Look where you're talking from... Hasn't GreenCine Daily changed from fast-food linkage to "slow criticism" since the last editor left?

The Auteurs, for example and contrary to what it says on the tin, is the counter example of "niche cinephilia", or the idea American cinephiles have of an "auteurist counter-culture" in the land of mainstream mainstreamism. Sure it looks good when compared to the worst... the across-the-board Infotainment of mass media. So we are happily surprised to see unfamiliar film titles being trumpetted, the 24h news cycle remains identical to the traditional press methods however.
But is it world-class independent criticism for meaningful auteurs and important issues, or is it a marketing branch of what America affectionately nicknames "arthouse cinema" for Bobos looking for an excuse to their Hollywood guilty pleasures? Like a sanctuary for endangered species... the very species drove to extinction by the Hollywood system these reviewers continualy support by turning a blind eye on its shortcomings!
The new movie reviewers learn to expediate mileages of formated apparaisal, in festival-goer dialect for the film snubs, just like the film students learn to shoot mileages of formated scripts all year long. A coincidence more disturbing than curious if you think about it...

Their headlines galore is thrown out there to spoon-feed with quantity rather than quality, more than any reader can swallow per day or per year... as if cinema enthusiasts required this much information, as if they dedicated all their free time to ONE single website. There is something for everyone. Satisfaction guaranteed : in the multitude, there will always be at least one item catching your eye. Pure marketing tactics of industrials who are less confident in the quality of one than in the please-everyone-offend-none kind of carpet bombing. Let's keep them busy reading and twitting, they will have less time to pause and reflect upon it all.
If you put out more than it is humanly possible to digest, you don't really care for your content to be digested... and you don't mind if each single piece gets less individual exposure in the continuous noise published.

In the distribution business they have the "take the money and run" policy... in the film news business they do exactly the same : "fire and forget". Post away in the hope that the force-feeding of tomorrow will distract the quality control of today.

We really needed the liberty of internet, the non-cost-based structure of electronic writing, to end up in the same constraints the antic media conglomerates have established until now. Obsessed with readership escalation, non-stop abundance, exclusivity races, elusive coverage completude, illusion of authority, deluded uniqueness...

Let the binge begin, get drunk together! If everyone forgets what was said yesterday everything will be fine...

10 février 2010

Forgotten Obsolete English Words #2 : Critic

CRITIC
From Latin criticus, from Ancient Greek κριτικός (kritikos), “of or for judging, able to DISCERN”) from κρίνω (krinō), “I judge”) (wikitionary)
  • One who expresses a REASONED opinion on any matter especially involving a judgment of its VALUE, TRUTH, RIGHTEOUSNESS, BEAUTY, or TECHNIQUE.
  • One who engages often professionally in the analysis, evaluation, or appreciation of works of art or artistic performances. (Merriam-Webster)

CRITIQUE
Le mot critique provient du grec κρίσις krisis, « crise », ce qui ne signifie pas pour autant que le critique doit se mettre en opposition avec l’œuvre, mais plutôt à l’écart de celle-ci, il doit avoir une PRISE DE RECUL sur l’œuvre. (wikipedia FR)

ESPRIT CRITIQUE
L'esprit critique consiste en une attitude méthodique du sujet, qui n’accepte aucune assertion sans mettre à l'épreuve sa valeur, qui ne tient une proposition pour vraie que si elle a été établie comme telle selon des procédures RATIONNELLES et RIGOUREUSES. (wikipedia FR)

Citations sur la critique

CITATIONS
"Craignez-vous pour vos vers la censure publique, Soyez-vous à vous-même un sévère critique". [Boileau] in L'art poétique

"La critique est un parasite de la société qui n'a aucune influence ! Les critiques sont de vieux imbéciles, incapables de faire un autre métier alors que la majorité des artistes sur le retour pourraient très bien devenir critiques !" [Coluche] Extrait du journal France-Soir - 1977

"Le critique insulte l'auteur : on appelle cela de la critique. L'auteur insulte le critique : on appelle cela de l'insulte." [Henry de Montherlant] Extrait de Carnets

"C'est quelquefois la critique d'un critique que nous n'aimons pas qui nous fait aimer le livre critiqué." [Jules Renard] Extrait de son Journal 1887-1892

"Je connais un critique qui est en même temps auteur... ce qui le met en tant qu'auteur dans une situation critique !" [Raymond Devos] Extrait du sketch L'auteur critique ou un cas de dédoublement

"Reviewers are usually people who would have been poets, historians, biographers, etc., if they could; they have tried their talents at one or the other, and have failed; therefore they turn critics." [Samuel Taylor Coleridge] in Lectures on Shakespeare and Milton (1811-1812)

"Ne fais pas attention à ce que dit la critique : on n'a jamais élevé une statue à un critique." [Jean Sibelius]

"La critique a toujours eu mauvaise presse ; le critique, bonne conscience."
[Pierre Descaves] Extrait de Le Théâtre

"La critique est aisée et le critique dans l'aisance." [Jules Renard] Extrait de son Journal

"C'est avec un oeil critique qu'il faut lire les critiques." [Jean-Yves Soucy] Extrait de L'étranger au ballon rouge

"Vous pouvez voir le mauvais critique à ce qu'il commence par parler du poète et non du poème." [Ezra Pound] Extrait de L’ABC de la lecture

"Il ne faut pas demander à l'artiste plus qu'il ne peut donner, ni au critique plus qu'il ne peut voir." [Georges Braque] Extrait de Le Jour et la nuit

"Qui critique les autres travaille à son propre amendement." [Arthur Schopenhauer] Extrait des Aphorismes sur la sagesse dans la vie

"Peu de gens sont assez sages pour préférer le blâme qui leur est utile à la louange qui les trahit." [François de La Rochefoucauld] Extrait des Maximes

"La critique est un impôt que l'envie perçoit sur le mérite." [Duc de Lévis] Extrait de Maximes et réflexions

"La critique est aisée et l'art est difficile. C'est là ce qui produit ce peuple de censeurs, et ce qui rétrécit les talents des auteurs." [Destouches] Extrait de Le Glorieux

"Exiger simplement et strictement des choses les qualités qu'elles ont la prétention d'avoir : tout le sens critique tient là-dedans." [Georges Courteline] Extrait de La Philosophie de Georges Courteline

"Un sage scepticisme est le premier attribut d'un bon critique." [James Russell Lowell]

"La critique est une chose bien commode : on attaque avec un mot, il faut des pages pour se défendre." [Jean-Jacques Rousseau]
See also : Defining a critic

09 février 2010

Anti-Curriculum Vitae

A film critic is NOT :
  1. a "common people", an average viewer, a random audience member (see The root of anti-intellectualism)
  2. a fanboy, a fetishist, a partisan, a demagogue, a populist, a follower (see Prejudice)
  3. a peer, a friend, a kissass (see Complacency)
  4. an autobiographer (see Egocentrism)
  5. a writer, a novelist, an artist (see Mannerism)
  6. a "journalist", a newscaster, a pundit (see The Daily Show)
  7. a tastemaker, a trendsetter, a role model, a signpost (see trade publications)
  8. a publicist, a marketer, a travelling salesman, a salaryman (direct or indirect) of the movie industry (see Conflict of interests)
  9. a censor, a cultural arbitrer, a political arbitrer, a moral arbitrer (see Branding Abu Dhabi)
  10. a speculator, a gambler, a prophet (see festival post-mortem coverages)
  11. a dictator, God almighty (see ivory tower)
... sometimes it's important to keep this in mind to stay grounded, humble and honest with this discipline.

05 février 2010

Forgotten Obsolete English Words #1 : Dialectics

DIALECTICS
From Ancient Greek διαλεκτική (dialektike), “‘the art of argument through interactive questioning and answering’”), from διαλεκτικός (dialektikos), “‘competent debater’”), from διαλέγομαι (dialegomai), “‘to participate in a dialogue’”), from διά (dia), “‘inter, through’”) + λέγειν (legein), “‘to speak’”).
  • A systematic method of argument that attempts to resolve the contradictions in opposing views or ideas.
Dialectic is rooted in the ordinary practice of a dialogue between two or more people who hold different ideas and wish to persuade each other. The presupposition of a dialectical argument is that the participants, even if they do not agree, SHARE AT LEAST SOME MEANINGS AND PRINCIPLES OF INFERENCE.

The aim of the dialectical method is resolution of the disagreement through rational discussion, and ultimately the search for truth. One way to proceed — the Socratic method — is to show that a given hypothesis (with other admissions) leads to a contradiction; thus, forcing the withdrawal of the hypothesis as a candidate for truth. Another way of trying to resolve a disagreement is by denying some presupposition of both the contending thesis and antithesis; thereby moving to a third (syn)thesis or "sublation". (See Socrates)
It is generally thought dialectics has become central to "Continental" philosophy, while it plays no part in "Anglo-American" philosophy. In other words, on the continent of Europe, dialectics has entered intellectual culture (or at least its counter-culture) as what might be called a legitimate part of thought and philosophy, whereas in America and Britain, THE DIALECTIC PLAYS NO DISCERNIBLE PART IN THE INTELLECTUAL CULTURE, which instead tends toward positivism.

03 février 2010

Typologie des montages

  1. MONTAGE NARRATIF : actualisation du récit (iconique/connotation)
  2. MONTAGE SUPRANARRATIF : Composition paramétrique => discours idéologique surajouté au récit (ex: Eisenstein) montage harmonique/vertical
  3. MONTAGE DYSNARRATIF : procédure paramétrique avec les éléments de la diégèse (signifiant/signifié) => mouvement dialectique de contradiction de l'histoire + construction d'un réseau thématique sous-jacent (ex: Robbe-Grillet)

    * * *

  4. Montage hypernarratif : excès de durée sur des moments anecdotiques (sans récit) comme l'hyperréalisme surenchérit sur l'iconicité du réel qu'il figure (ex: Warhol)
  5. Montage anti-narratif : le statut de pertinence du plan n'est pas un morceau de "premier choix" (ex: expérimental, underground)
tiré de "Méthodologie pour des films improbables" in Dominique Chateau, "Cinéma de la Modernité. films, théories, colloque de Cerisy, 1981"



Cinéma Classique :
  • Montage organico-actif, empirique/empiriste (cinéma américain)
  • Montage dialectique, organique/materiel (cinéma soviétique)
  • Montage quantitatif psychique, rupture avec l'organique (école française)
  • Montage intensif-spirituel, noue vie non-organique à une vie non-psychique (expressionisme allemand)
in Cinéma et narrativité, 2005; André Parente



MONTAGE EXPRESSIF :
  1. Montage Rythmique
    1. "musique visuelle" (Dulac, Gance)
    2. "théorie des intervalles" (Vertov)
  2. Montage Emotionel
    1. "montage des attractions" (Eisenstein)
    2. "montage polyphonique" (Eisenstein)
  3. Montage Idéologique
    1. "principe épique" (Koulechov, Poudovkine)
    2. "principe dynamique" (Eisenstein)



MONTAGE SOVIETIQUE :
  • VERTOV :  Kino-Glass (cinéma qui épie)
  • EINSTEIN :
    1. Ciné-poing (cinéma qui explique)
    2. Principe dynamique ("collision" des plans)
  • KOULECHOV + POUDOVKINE : Principe "épique" (plans comme maillons)



Vincent Amiel (Esthétique du montage, 2001) :
  1. Montage narratif
  2. Montage discurcif
  3. Montage des correspondances


29 janvier 2010

Tshirt sales

Order now!







19 janvier 2010

Foreign Film Friendly Audiences - World Cinema Stats (11)




See:

Sources:

30 novembre 2009

27 novembre 2009

Random Factoid 1 : decade

Just a reminder, a decade doesn't start at zero until 9... There was no year zero at Jesus' birth. The calendar went from year -1 to year 1. The last millenium started on year 1001 and ended in 2000, just like the previous one started on year 1 and ended on year 1000. The XXth century started on year 1901 and ended on year 2000, thus the name "Twentieth" while all years start by 19.

Contrary to popular belief, the first decade of the 3rd millenium started on 1st of January 2001 and will end on 31th of December of 2010. At least for people following a Gregorian calendar. Just saying.

But if a decade is any 10 years, why not make a list of the 1998-2007 decade? What would be the point to use a decade across 2 different milleniums?

25 novembre 2009

Backstabbing French Commission

Tsai Ming-liang's Visage (2009) was a film commissioned by Le Louvre, world famous museum (currently developing a franchise in Abu Dhabi!). Its production met some problems and delays... most notably the defection of its title star, Maggie Cheng, who put aside her cinema career after falling in love with a Hong-Kong billionaire. This incident is actually integrated to the narrative of the film, like a palimpsest where the auteur traces over his original project to tell the story of his own self-included sequel-remake. Like every great auteur, Tsai incorporates elements of his autobiographical working hours, more or less fantasised or transcended, to turn life into art. This is fascinating to witness and learn from.
The Louvre's "patrons of the art" wanted to hire a critically-acclaimed festival-darling to direct a feature-length infomercial on their museum... they wanted someone to film their historical collection, the sumptuous rooms, the former royal castle exteriors, the gardens à la française, the postcard perspectives, the touristic sightseeing... and this you could tell by the commentaries of the representatives speaking about the "difficult" production anecdotes and the "surprising" final result. They imposed a celebrity (Laetitia Casta) to replace Maggie Cheng, in order to convince other co-producers, French and Taiwanese.
But Tsai is a humble man and a stubborn artist. Intelligently, he didn't want to measure up with La Joconde, la Vénus de Milo, la victoire de Samothrace, or the contemporary glass pyramid added by Chinese architect Pei Leoh Ming. What caught his eyes after a VIP visit of the premises were windowless corridors, low-ceiling attics, steel ladders, fluid pipes, underground water reservoirs for fire emergency, dark bushes... to the dismay of the public relation team, you can imagine. The only vaguely scenic view he immortalised was the majestic basin of the Tuileries gardens that ends his previous film : What Time is it There? (2001); a film containing back then the key articulations of his latest project : a brief cameo appearance of Jean-Pierre Léaud and this ending image of a wild stag in the Tuileries.

What annoys me here is not Tsai's film, which I loved (even if it's not among his most successful), but the French co-production and reception.

France can pride itself for being a safe haven of auteurs, domestic or international. I doubt filmmakers benefit from a greater liberty and protection anywhere else. This said, we would expect the highest artistic standards from a French commissioned project and above all from an art-friendly museum like Le Louvre... this is far from the truth, unfortunately.
I thought the Louvre commission was only a fund granted to an artist, for an opportunity with no strings attached. Who could think themselves in a position to give directions to a seasoned artist with a solid œuvre under his belt? Who cares for profits and commercial appeal when you're a wealthy state-owned museum? When you get the chance to work with one of the greatest film artist of our generation, you don't ask questions, you just give him money, provide all he asks for and wait for the finished piece without pressuring him. Who would better understand that than the greatest museum in a auteurist paradise like France?

I'm appalled to see that this "philanthropic" commission only showed the typical Hollywood system behaviour instead...

Of course, the final film is far from a commercial movie, but as an obscure artfilm it is treated like in Hollywood with a confidential release. And I'm offended by the reception of the French market, and above all the Parisian arthouses circuit. Visage premièred the 4th of November 2009, on only 15 screens nationwide (6 in Paris). And today, on 4th week, is only continued by 7 theatres (2 in Paris : one is one show/day, the other is 1 show/week)... I've never seen such a poor enthusiasm for an artfilm that has everything to please the cinephile-friendly Parisian arthouses. For instance, this week, Bruno Dumont's Hadewijch (2009), also slow and challenging, is given a more reasonable, decent release on 54 screens (10 in Paris), which is closer to the usual treatment for the hard-to-please niche.

Visage was selected in Cannes in official competition. Le Louvre was its godfather. Tsai Ming-liang has always been cherished by French cinephiles more than anywhere else in the world. It is an homage to François Truffaut, with 4 of his actors (Jean-Pierre Léaud, Jeanne Moreau, Nathalie Baye, Fanny Ardant). Laetitia Casta is featured prominently dressed by a flurry of haute couture costumes by French designer Christian Lacroix. Choreographed by Philippe Découflé. Its scenario was developed at the Cannes festival residence. It is shot on location in Paris. How more French could a foreign film be? It is a French co-production that should be supported by state subsidies and domestic exhibitors.
So if this kind of project is not embraced by the French market, where else will it be???

There is an artfilm "niche" in Paris too, like everywhere else, for "challenging" films like Visage, meaning that they will never get the sweeping coverage of a crowd-pleasing blockbuster, even in Paris of course! But there is always a base of art-friendly arthouses that support this kind of auteurs, whether the film is good or not, to give it a chance, to give the audience a chance to discover it before being taken down by the 2-week turnover release schedule. Usually there are at least a (couple of) dozen Parisian screens to champion this kind of films! I don't know what happened.
Les Inrockuptibles, Libération, Le Monde, Télérama praised it. OK, the snobbish Cahiers and Positif bashed it... but still.

It was already quite pretentious to "invite" an international auteur like Tsai Ming-liang to make a film in France... but given this ungrateful reception, he won't come back for sure.

We can tell the film was hard to make and struggled to come together under contradictory influences... too many ideas, not enough coherence. I agree it's not a clean achievement. I think Tsai is essentialy happy he could work with Léaud to make an homage to his mentor Truffaut. That's his main satisfaction. For the rest he filled with what he knows best, lip-synch choreographies and lavish compositions. And even from an admittedly "failed" project, I believe he pulled off a beautiful film that is nothing to be ashamed of, contrary to what detractors think.

Cinephiles celebrate Tsai when he makes sense, when he recycles pop culture, when he's provocative... but they abandon him when his contemplative aesthetic is too abstract, too experimental, to discontinuous. His adaptation of the story of the Salomé myth is what deconstructive cuisine is to fine gastronomie : a quintessential rendition of its dissociated elements. And on this level, it is amazing to observe how Tsai tailors this clever patchwork with precision and a very personal inspiration.

I command Tsai for not falling back on facile clichés and conventional narratives. He walked away from all incentives (by the production) to pigeon-hole him into a cliché of a "French auteur".

* * *

I was already disappointed by Hou Hsiao-hsien's "French film" : Le Voyage du Ballon Rouge (2007); and Rithy Panh's eponymous adaptation of Marguerite Duras : Un Barrage Contre le Pacifique (2008). Both mishandled French co-productions because it was too heavy on the Frenchisation.

The 2006 Viennale Mozart homage : New Crowned Hope, was also a product placement failure bribing auteurs to promote Mozart in projects that were already almost finished. As if contributing funds to a film gave any right for artistic inputs or suggestions... maybe in Hollywood, but not in Europe!
Rich people bring in the money and get the eventual profits (or honorific credits to help the art scene) from a (risky) investment.
Art people bring in the artistic ideas because they don't need to be told how it works.
That's how it works as far as I'm concerned. When the roles are inverted it is disastrous, both for the art and for the industry.
Though, at least, the New Crowned Hope series didn't suffer from the commission requirements (to include Mozart music), and each film is wholesome and fully coherent with its auteur's identity. Because the Viennale co-production didn't intervene from the start of the project, like the French did in the 3 aforementioned examples.

Usually French co-productions are more discreet and sensible, leaving the auteur they fund and champion in control of their work. All the reason why I'm shocked by what happened with Tsai (and HHH and Rithy Panh) which was meant to be a film less commercial than the others from the get go.

18 novembre 2009

Where the Sun doesn't shine

Manhola Dargis (NYT, 18 Nov 2009) : "First shown at the Berlin Film Festival four years ago, “The Sun” [Aleksandr Sokurov's Solntse] is finally receiving its welcome American theatrical release, which means that one of the best movies of 2005 is now also one of the best of 2009"
Why does it take almost 5 years (Berlinale 2005 première: 17 Feb 2005) before a major film d'auteur gets distributed on the American market? A film featuring a (glorifying) moment of American history (not the nasty part of WW2), with General MacArthur in a positive, self-aggrandising light... And it opens on a single screen in NYC (Film Forum)?
The New York Times at least acknowledges this gap, but doesn't even bother pondering on the causes of this delay. Is it not worth investigating for the NYT? I understand that a boring foreign art film will never be released worldwide within a week, like your typical Hollywood blockbuster... that a privilege of the universal mainstream entertainment. But 4 years before someone finds an available slot in the release schedule to show this great film on commercial screens is a lot of time in the film industry cycle. 1 year is a normal waiting period after its festival première. 2 years is already quite long for the major markets. Usually the smaller countries have to wait the longest to get access to films and have to watch them after everyone else. Now, why would America want to be ranked at the bottom of the release list, like if they didn't have the money to buy the rights, or the screens to show it, like it is often the issue in tiny countries? It's as if on the cultural level, the USA is an underdeveloped country, before industrialisation, before globalisation, before the instantness of the internet; while it is supposed to be the frontrunner technologically and culturally wise, a model to look up to, a leading force to show the rest of the world how to grasp the future... How can the leading economical empire on the planet be so backward, a-critical, self-indulgent, isolationistic culturally?
The access to American culture is a long tough road. And Americans are happy the way it is. So it's not going to change anytime soon.

16 novembre 2009

Branding Abu Dhabi, Israel and the USA

What's wrong with branding a conceited image for Abu Dhabi, the ex-nihilo city built with corrupt oil money in an inhospitable desert at a pricey carbon impact tag? If you're reading the pseudo-critics flown over, all expenses paid, like a typical Hollywood junket, there is nothing wrong with it. They wouldn't even question the existence of a wannabe-major scale international festival in a country famous for restricting the freedom of expression and with an insignificant cinema production.

Money can buy all, even legitimacy!

There is a nasty climate where spoiled cinephiles believe that bashing the major international film festivals is a higher priority for film culture than to unconditionally preserve any screenings of underexposed artfilms on the world stage and particularly small films coming from countries with a struggling domestic film market. However flawed the growing "commercialisation" of festivals might be (because they need to survive economically, and draw attention to the press which only cares for blockbusters and the star system in the first place!) they represent the least evil that cinephiles have to find out about new independent foreign filmmakers. If smaller festivals have the bolder luxury to focus on hardcore auteurism... they can't give these films nearly as much press exposition as Cannes, Venice, Berlin, Toronto or Vienna do. So the naive claims to expect the mammoth mechanics of a global scale festival to be as friendly and supportive as your local "pseudo-international" festival is utterly non-constructive. Though, I already said last year all I thought about these attacks on "too many festivals".

I wish these frustrated festival-goers would put as much scrutiny in their everyday film consumption as they dare to fling in the face of long term institutions that single-handedly keep afloat the good name of selfless art films in a world obsessed with Box Office numbers and quick screen turnover. Of course criticism of big festival should be encouraged in the hope to improve the general standards and always push towards more advantages than less. Only insofar as you proved you are equally critical of alternatives to what you criticise : to the imperialistic lock-down of major studios, to the cultural censorship of the populist levelling field, to the domestic distribution conservatism and the limited access to diversity on commercial screens. Instead of barking desperately at the major festivals, the loud mouths should find a more pertinent cause to defend and a more effective war to fight.

If only there was less obtuse manichaeism among film critics... Every single problem is always simplified by a black and white mentality into a forced choice between pro OR con. Everything has to be turned into something sensational, something clear cut, something scandalous, something easy to understand and easy to take a position for or against. Are you PRO or CON major film festivals?
The fast food of critical thinking! All I'm saying is that disingenuous reviewers would have us mistake a bush for the forest. Demanding excellence from high-profile festivals is laudable, as long as you don't confuse taste preferences in certain areas of cinema (or contempt for others) with an elective selection of a small number of films limited by the scope of a given festival.
A few things to keep in mind : A festival cannot show everything they would like to, either because they don't have enough screens or because of première exclusivity at other concurrent festivals. So a line up is never an ideal sample of a years' production. There are always compromises. Spending more time than it deserves on what a festival shows and what it doesn't show is as pointless as to argue with Oscars winners and nominees... Get real, the important critical battles are elsewhere.
J. Rosenbaum : "I was tempted by [the Viennale and Filmmuseum directors' joint proposal], but various roadblocks stood in the way, most of them either logistical or ideological." [One of these roadblocks] "a reluctance to restrict [himself] to 'American cinema' after living through eight years of American separatism and exceptionalism as propounded and promulgated by the administration of George W. Bush"
Gabe Klinger writes a thought-provoking article on the ideologies of festivals, where he brushes wide strokes through the landscape of recent festival controversies. He opens with the self-critical confession of Jonathan Rosenbaum on the American-centric program he was commissioned to put together at this year's Viennale. Which is, for a change, a great critical insight on the self-indulgent ways of the American industry. Nothing wrong with showing commercial Hollywood films in itself, but the (political and economical) contextualisation of such gesture is what we expect from a true film critic. So the article started insightfully. But then, in the same breath, he links this type of valid criticism with the controversy over the Brand Israel operation at last year's TIFF... Unfortunate conflation.

If you think you're tough enough to tackle the Middle East conflict, you should use your "objective" scrutiny on the Abu Dhabi festival and the Hollywood hegemony too. That is if you're not a prejudiced critic, that your main interest at heart is the fairness granted to film culture and how the movie industry functions; not only in countries where you're emotionally/politically/ideologically involved, but anywhere similar problems arise. If you take a case out of context as an excuse to bash your victim, regardless for the degree of gravity the problem you single out rates on a global level.
And my answer to this is that Branding Israel has little to do with cinema or politics, and it's not for film critics to exploit this controversy for a discriminatory campaign that undermines the unconditional respect for people's culture. This is the central issue here : the right to promote your own culture on the international scene.

"Brand Israel" is a marketing campaign? Big deal. The Abu Dhabi festival is a marketing campaign too, and everyone pretends it is a film festival... Why act so naive? Cinema is a costly business and people who have enough money to support this art are few. Questioning the movie economy and boycott funds of suspicious origins (involving unjust wars, torture, human rights offences, money laundering, mafia, drugs...) would stop most film productions anywhere. Come on! don't pretend you're prude and shocked in one case, and totally fine with the dirty money behind the cause you support... What a hypocritical lynch mob!

Obviously, a marketing campaign meant to promote the local tourism business is going to emphasise the positive talking points and avoid mentionning the disincentive details. How immature do you have to be to expect California to advertize a sightseeing tour by pointing out to the risk of deadly earthquake? Or a Florida cruise advertising on the frequency of hurricanes? Should South Korea's tourism be brought to a halt because of the rampant threat of an attack by North Korea? Should Iran's cultural exchanges be embargoed because of its alleged nuclear program? Should the Holy sites in Israel be forbidden because of the peace process status quo?
Can't a country overcome the stigmata of a debilitating conflict, past or present? Do inhabitants of regions destroyed by wars, terrorism, dictatorships have to pay the price of a death toll and a wrecked economy, of which most had no direct implication in their causes, adding insult to injury to cultural alienation because spoiled overseas bourgeois fancy boycott activism? I'm baffled by the reaction of human acrimony...

Now, who wants to censor the expression of a nation's culture, even if it is a shameless self-promotional propaganda? Such tourism-oriented "propaganda" is to culture what diplomacy is to international affairs. You don't shoot the messenger! Even if we disagree with political representatives (fairly elected or not) from Iran, North Korea or China, we still invite them at the United Nation table, precisely to keep diplomatic negotiations open. Well, world culture is the same non-partisan scene, where every nation can promote their art, their heritage, their political tendencies. Film critics who begin to declare on the cinema stage that certain cultures are not welcome are simply fascist in my mind.
This is only cinema! Let political conflicts to competent people. It's already a miracle to find an objective, insightful, educated film critic giving a substantial analysis of a fiction film... Taking totalitarian positions on serious Real World matters goes way beyond their responsibilities, let alone legitimacy.

What is a boycott organised by the invisible niche of an art film festival going to do to resolve a millennium old conflict? There is no symbolic value in this absurd discrimination. The little symbol it has is negative, because it resorts to fascist ways. This is as ridiculous and counter-productive than the rally of filmmakers to support Polanski. It wasn't the filmmaker who was judged, nor his art compromised. It was the man himself, who has decided himself he was above the justice of California. Let the man deal with his karma, he's accountable for the choices he made in life. What should the cinema community do about it to pressure the judicial system or the public opinion either way? Not your business whatsoever!

The epitome of boycott absurdity, misdirection and censorship : "Freedom Fries"! There is a majority of smart people in the American congress who thought that it was a productive use of their time to REBRAND a typical American junk food because they didn't respect the right of a foreign country (not to mention, long lasting ally since the birth of the USA) to dissent and express an opinion in a democratic debate. Well done! Did it matter that the appellation was wrongly attributed to France, while its origin is Belgian? No, the priority was to make a powerful totalitarian symbolic gesture against international democratic diplomacy. See the documentary : The Power of Nightmares: The Rise of the Politics of Fear (2004/Adam Curtis/UK).

A boycott is meaningful when its effect directly impacts the issue at its root, when the offenders are directly punished by the sanction. Even when the UN embargoes a country it is a stupid move... so imagine how disgraceful it is for a film goer to boycott a country. Leaders in Iran, North Korea, China (or even France!) are not affected by embargoes and boycotts, it's their common people that are starved, the image of their culture that is tarnished for no reason. A war of attrition might be good enough for the military; however it is not a sensible action for political activists, who should know better than to cut a tree to catch the worm in one of the apples.

People in Israel don't agree at 100% with the conservative government policies. Just like Bush gulf war was not approved by 100% of Americans. Were American films censored by the rest of the world during the stand off around Iraq? I don't think so. Just like the Iranian people is not at 100% behind Ahmadinejad. Should we boycott Kiarostami, Makhmalbaf, Panahi, Pitts, Farhadi? Should we blame Iranian culture because we disagree with the policies of its government, because it threatens to nuke Israel? Is there any sense in boycotting Ozu, Mizoguchi, Naruse during WW2 (if they had been known in the West at the time)? Should Murnau and Lang be ostracised because they made film in Nazi Germany?

Should we refuse to watch Israeli films by Avi Mograbi (contesting the unjust treatment of Palestinians); Ari Folman's Waltz With Bashir (a less than glorifying introspection on the Lebanese war); Eran Korilin's The Band's Visit; Joseph Cedar's Beaufort (on the Israeli army); Samuel Maoz' Lebanon? I don't think that Hollywood pseudo-introspective war films on the Middle East occupations are as interesting formally or narratively... Should we dismiss the fiction work on Israeli society's contradictions by : Amos Gitai, Ronit Elkabetz, Keren Yedaya, Shira Geffen, Etgar Keret, Raphael Nadjari for the sole reason they live and work in a country torn apart by religious hatred?

It's fascist authorities like the Nazi Germany, Franco's Spain, Staline's Soviet Union, the Catholic Inquisition that blame culture and believe that hiding culture makes its (more or less) related ideology go away. Why would anybody today want to resort to such anti-democratic, retrograde, censoring means to get a political point across?

You want to lambaste Israel's unjust occupation of Palestine, its warmongering theocratic government, it's imperialistic marketing campaign? Fine. Follow the money. Who gives military supplies and protection, economic support, diplomatic pressure on his enemies? You know it. It's another warmongering theocratic government, with imperialistic marketing campaigns throughout the world, and unjust occupations in a few sovereign nations... If you want your political activism to be any effective, put pressure on Washington D.C. not on Israeli films and tourist venues. This is beneath anyone calling them-selves art lovers.

Besides Israel is a country smaller than New Jersey and slightly bigger than Lake Erie, with a population 40 times smaller than the USA! Should we compare the questionable American military bases and prisons around the world that compare to the wrong treatments of Palestinians in Israel? Do the USA get nearly as much flack for Iraq, Afghanistan, Guantanamo...? I mean, criticism they receive it (even if they discredit anyone disagreeing with their ways, abroad or at home), but how much effective political/economical pressure do they get, comparatively to the cultural alienation of tiny nation like Israel?

A misdirected attack against Israeli culture (instead of its political leaders) is most often a sign of latent anti-Semitism, concealed under false pretence of a Politically Correct (although intellectually dishonest and a blanket discrimination) vendetta against an all in all harmless cultural promotion of local tourism.
Maybe Glenn Beck could resort to such dodgy rhetoric to persuade an audience of ignorants... but could any art critic take part in such xenophobic agenda, while art is supposed to bring people together beyond all barriers?

So what about Abu Dhabi, messieurs les censeurs?

Is the carbon emission impact to go review The Informant over 10000 km away from NYC a sensible exercise of the profession of film critic? Domestic junkets aren't good enough? Is it even respectful of the local culture to act like a spoiled festival goer and expect to find the Cannes quality standard in a remote micro-country that is only recently embracing cinema? Is it an informed opinion to blame a poor Arabic culture while ignoring the subduction imposed by former colonial powers in the region?

10 novembre 2009

01 novembre 2009

Ironic Toys

Panique au village (2009/Aubier/Patard/Belgium)

vs.
Toy Story 3 (2010/Lee Unkrich/USA)