14 avril 2010

The critic who cried wolf (3)

Why do I find Gavin Smith's 2010 "neo-history" unconstructive?


So basically, Film Comment whines about the lameness of international film festivals : this has become a familiar tune amongst snub critics who would like to think that their personal taste is above whatever the entire community of artists can collectively put out on the festival circuit.

It is part of the critic's role to evaluate the film production and sift the good films from the bad films. It is also inevitable that personal preference will lead critics to favor certain films or certain filmmakers for their unique qualities. And critics may put more emphasis on this quality rather than that quality, but overall they all should, more or less, agree that at least some sort of quality evaluation makes cinema greater. Thus great films or great filmmakers must have a recognizable talent, skill or inspiration that other critics could not entirely dismiss (even if it doesn't correspond to their subjective preferences). This is the basis for universal aesthetic standards in Art.

Artists create their work, and critics evaluate them. That is how the world works. Not the other way round. It's rather absurd, I think, to criticise artists for what they do not make...

What I'm saying is that the critics' job is to judge what is out there, what has been effectively made, produced and (in the best case scenario) distributed. They are not entitled to speculate on what contemporary artists are "expected" to do at this point in time, if cinema should shed skin one more time, if it's about time for new aesthetics to form... It's the artists' call whether they want to be followers or innovators! (and there is nothing to be ashamed of to be a follower; I'll come back to that)
Critics must be after-the-fact witnesses. They don't create anything, they do not initiate anything. This is one very important distinction that keeps each in its place, in the (already unbalanced) artist-critic relationship. Artists have everything to lose, they put themselves and more on the line, they take chances, they risk a career... while critics somehow grant themselves the right to judge them, at the show of a thumb, without the slightest accountability in the workplace, in society or in regard to history. Critics have the easy job. Don't abuse the privileged position you're offered to have a reserved space within the Art scene. Critics ought to deserve this privilege by minding their own business without interfering with the natural evolution of aesthetic maturation in history.

Gavin Smith goes a step too far, when he suggests that today's artists are not good enough (I beg to differ with his opinion), that they don't make anything "new"... as if there was a rule in Art history saying that you're not artist enough if you don't surprise the critics. He takes the problem from the wrong angle.

Look up the pantheon of cinema masterpieces, it's full of films that didn't pioneer a new aesthetic trend, films that are not one-of-a-kind, filmmakers that were not lone wolves. It is disingenuous to suggest that the quality of today's cinema depends on this factor.
Of course, everyone is happy and proud when cinema renews itself, when new forms are invented; at least hardcore cinephiles are welcoming such brutal changes (producers and audience aren't as adventurous). But the novelty escalation (always racing after the never-been-done-before) is not how Art history built upon. There are times for breakthrough and times for development to exhaustion of a given style. Artists decide whether they had enough, they are the ones with their finger on the pulse of society, they are the ones projecting themselves in the future. Society gets the art it deserves. If our society sucks, art will reflect it. That's how we should perceive these things.

We don't get a series of great Films Noir, Westerns, Musicals if artists get tired of a "standardized" style, not to mention Comedy or Melodrama. Are there no masterpieces in these long-lasting "genres"? Were they exclusively the very first film of its kind, or could masterpieces still be made long after its precursors? And I'm only talking about the most common "prefab formats" of mainstream cinema. If this is true for the most conformist side of cinema, then the more exclusive and shorter movements in art-cinema may also bath in the same water for a while before moving on. Yes, there are cases where more than one masterpiece emerge from the same aesthetic movement, even in art-cinema!

Blaming the "genre" or uniformity shall not make any cinema greater.

Needless to say that being first doesn't mean securing greatness for posterity. Being a "lone wolf" doesn't mean greater. What he admires in them is their unique talent, not them being necessarily first or impossible to imitate. History is full of "hopelessly sui generis" wannabe artists who never accomplished anything significant, or just not as much as certain "followers". Testing and failing is part of Art unfortunately; for others to avoid following the dead ends. The romantic idea of the "lone wolf" is just a myth to sell books...

Calling for a "Tradition de Qualité" re-evaluation, I'm all for it! But blaming the right culprits would prove to issue more constructive results.
And even before getting into the Tradition v. Innovation argument, I flat out disagree with his contention that art-cinema is poorer today. A "half-empty glass" syndrome.

I think this is a misleading portrayal of reality, a very selective conception of "art-cinema". Someone should write a heavy dictionary to define the many acceptions of this term in English language... Cause most confusion stems from the mismatching territories covered by the word in different people's mouth.

So what is art-cinema, when Film Comment says enough with the tradition of quality? I'm afraid the issue isn't as clear-cut as when Truffaut used it. The problem is that the "art-cinema" fringe was engulfed by the mainstream, appropriated, digested, also perverted, and popularized. For the best and the worst. This is a sign of cultural evolution. However, so many people who think they make "art-cinema" because they copy the styles of the old art-cinema don't realise they are still operating under the mainstream certification. Making art-cinema today is not like making art-cinema decades ago. Art evolves faster (even with the long lasting sheep trends) than its vulgarisation in popular culture.

I agree with Gavin Smith that a large portion of actual art-cinema (which we could identify with the critically acclaimed festival auteurs) has been slowly orbiting the Mainstream magnet closer and closer as their career progressed; and I've been saying this for a long time now. What critics have accoustumed themselves to call "auteurs" and "art-films" are simply no longer the visionaries they used to be.
Again, there is nothing wrong with giving a try at more conformist genres. Artists might be tempted to make more money, or reach out to a wider audience, or succomb to the seductions of tradition if they want to. If the best artists start to make boring films it's a loss for cinema, but we can't blame them for making something they feel more comfortable doing. The idea that artists are responsible for the greatness of cinema, a lifetime commitment (and if they give up trying they fail our expectations) is another mistaken conception.

Nonetheless, he chose to point finger at someone... If cinema is self-indulgent (taking a long nap for 30 years?) do you really believe that blaming art-film auteurs and international festivals could change anything?
If artists lost their mojo and fell back on the complacent format, there is nothing we can do about it, except to wait for better artists to come along. You won't force lame artists to become visionary by poking at them. You won't make Art appear spontaneously by calling its name in the desert. Critics do not control the destiny of film culture.

When Cahiers did it (in 1954), les Jeunes Turcs put their balls on the table and went on to make better films THEMSELVES! that's why it was OK for them to speak out on this extra-criticism matter.

*IF* cinema is mediocre today, whatever international festivals screen is the best we can get, anywhere, any time. It's much superior (diversity, challenge, risk) to what distributors show on the commercial screens.
An American critic should understand this divide between the artistic production and the public availability of great art-cinema... better than anyone else. You couldn't even dream of a comparable line up to the Rotterdam festival in an American festival, let alone on the theatrical circuits! The creativity of art-cinema filmmakers disappointed you? Big fucking deal... You wouldn't even show them to your public if they were good enough! The Lincoln Center alone won't accomodate all the American audience deserving GREATER cinema. What imaginable commercial pressure had the NYC Film Forum, waiting on for 5 years before the first American screening of Sokurov's The Sun, for a one-shot one-week run?

Why would artists care to make great art if you only show Hollywood movies anyway??? So you are demanding on quality control, but you let other countries feed the artists? America doesn't need to contribute to provide a decent exposure and livelihood to art-cinema artists but it can still tell them what to do?

Funny how I can see BIGGER, more urgent problems in the situation you whine about than to blame festivals and auteurs who still do a better job than distributors, art centers and the specialized film press! Who are we kidding here? I wish a Film Comment editorial had the power to change the face of art-cinema worldwide... but since it's already an impossible task for Film Comment to fix the shortcomings at home, I won't hold my breath for it.
I'm going to assume this editorial was an April's fool... right?


Sorry, I'm talking "off the cuff"... that's what makes exemplary PRINT criticism nowadays (unlike anything we can find on the blogosphere).

Please, someone email me when Film Comment writes an editorial on the glass ceiling of American distribution for foreign films. Maybe we'll talk about pulling a Truffaut then.



Read the full "the critic who cried wolf" saga here : 1 - 2 - 3 - 4 - 5

07 avril 2010

Egypt : mother of Hollywood


"Melody Aflam : Titanic" (2010/Mohamed Hamdalla)
TV Commercial by Leo Burnett Cairo (Egypt), for a TV channel, Melody Entertainment, showing exclusively arab films. The Oscar statuette is a mummy!
via Culture Pub (not only Titanic, but Se7en, Dance With Wolves, Rocky and Braveheart)

Wolves are not alone (2)

See previous post on Film Comment's "neo-politique des auteurs."
According to Gavin Smith the only "visionaries, risk-takers, misfits, mavericks" he remembers from back then are : Rossellini, Resnais, Tarkovsky, Brakhage, Oshima.
Rossellini and Oshima aren't film form inventors on the same level as the other three. They are a lot more "mainstream" stylistically, comparatively. Anyway, too many past lone wolves omitted to start listing them here. Let's concentrate on today.

Now (the last 30 years, he says, no less) the "lone wolves" are :
  • Wong Kar-Wai
  • Lucrecia Martel
  • Apichatpong Weerasethakul
  • Jia Zhang-Ke
  • Arnaud Desplechin
  • James Benning
I like this sceptical attitude that questions the originality and the creativity of contemporary auteurs... because too many filmmakers take it easy and pile up the reels textbook-style, whether within the studio system or amongst art-cinema anointed artists. But if you do it wrong, this motivational pressure to innovate falls flat, unfair and oblivious. But... what is Desplechin doing here??? is he what you call "visionary", "risk-taker", "misfit", "maverick"??? compared to what? to Spielberg or John McCain maybe, but not compared to the others on your list... We're on a whole different level of innovation there. I can think of dozens of filmmakers bolder than this guy. In fact let's just name-drop some REAL innovators now.

Apparently, in Rotterdam, mister Smith didn't see Tsai Ming-liang, Luc Moullet, Harmony Korine, Raya Martin... just to name a few lone wolves who attended this one singled out festival. If you go to Rotterdam and come back with a feeling of uniformity, you don't need to visit other more mainstreamized festivals... I don't know, Film Comment should write more about, say, EXPERIMENTAL CINEMA... maybe. Reviewing Zodiac, Wall-E, Public Enemies, Avatar, Fantastic Mr Fox, Up in the Air or The Lovely Bones won't get you there. You're the one giving publicity to the commercial conformism.

He completely forgets to name Abbas Kiarostami, David Lynch, Tarr Béla, Charlie Kaufman, Roy Andersson, Straub-Huillet, Jean-Luc Godard, Peter Tscherkassky, when he expands his reflection to the greatest masters working today on the worldwide scene, for the past 30 YEARS.

You need lone wolves? Here are more lone wolves.
It's hard to think that "art-cinema" is a realm of copycats and followers when you watch the truly original universe and aesthetic of :

Aki Kaurismaki, Kitano Takeshi, Peter Watkins, Lisandro Alonso, Carlos Reygadas, Aleksandr Sokurov, Elia Suleiman, Hadjithomas/Joreige, Emir Kusturica, Kim Ki-duk, Bruno Dumont, Delépine/Kervern, Hong Sang-soo, Jim Jarmusch, Jessica Hausner, Avi Mograbi, Raoul Ruiz, Vincent Gallo, Todd Solondz, Sharunas Bartas, Darejan Omirbaev, Albert Serra, Vincent Dieutre, Philippe Grandrieux, Guy Maddin, [EDIT: added] Lav Diaz, Matthew Barney...

and I'm forgetting a lot more at this moment, I'm sure (because I only go through the current decade from the top of my head, not the last 30 years like he does). But I assume they are not worth mentioning in Film Comment, because they are either not visionary enough to his taste, or just not talented enough to be included in his Best-Of...

There is this illusion of embracing the totality of the universe when you go to a festival. Critics are submerged by an overwhelming batch of fresh films, selected by festival programmers, scrapped up from other festivals left-overs, or passed on from the festival circuit favourite pets... and then they figure they can make grandiloquent statements about the future of cinema, whereas all they see is a line up formatted by a seasonal marketing. The festival marketing of the "art-cinema" scene, of course, not the studios' commercial marketing... but still, the process of selection/elimination creates the same logistical blind spots and tentative florilege.

What is the journalistic purpose to forge this false sense of auteurs scarcity, talent poverty, festivals uniformity??? What sucks is the safe commercial format of film production, upstream, and distribution censorship, downstream. That's what keeps real artists from the eyes of the public. But a critic ought to know better...


Read the full "the critic who cried wolf" saga here : 1 - 2 - 3 - 4 - 5

06 avril 2010

Lone Wolf & Sheep (1) Gavin Smith


Gavin Smith : " [..] Over the course of the last 30 years, art cinema, or what the French call 'auteur cinema,' has to a great extent been annexed by (or surrendered to) the not-dishonorable commercial imperatives of turning out product in order to put bread on the table, product that, for all its modernity, some regard as a return of the repressed: the dreaded Tradition of Quality, caricatured by Cahiers du cinema back in the day, alive and well in stylish new clothes. (The Japanese critic Shigehiko Hasumi cited Laurent Cantet's Time Out [Emploi du temps] as an examplar of this tendency when we served on a jury at the 2001 Venice Film Festival).

These art-cinema genres attempt to codify and appropriate the idioms and sensibilities of the foundational lone-wolf film artists - the visionaries, the risk-takers, the misfits, and the mavericks such as Rossellini, Resnais, Tarkovsky, Brackhage, Oshima, all filmmakers who were committed to work that's hopelessly, gloriously sui generis. (Today's lone wolves include Wong Kar-wai, Lucrecia Martel, Apichatpong Weerasethakul, Jia Zhang-ke, Arnaud Desplechin, James Benning)

But "formulaic art cinema" isn't just a matter of genre; it's a matter of style. In this limited space, it might be useful to take a stab at listing what, after 9 days at Rotterdam, appear to be the half dozen dominant stylistic categories that currently pervade the art-film sector, and their originators, best practitioners, and biggest popularizers.

By far the most popular is Neo-neorealism. The current masters of this aesthetic are of course, Jean-Pierre et Luc Dardenne. Then there's Neo-modernism : Michael Haneke and Pedro Almodovar, step forward. Neo-impressionism : nobody does it better than Claire Denis, but plenty try. For pious purists, there's Neo-minimalism : Pedro Costa, Eugene Green. Meditative Realism : Hou Hsiao-hsien. And last but not least, Neo-maximalism, the realm of enfants terribles such as Lars von Trier, Léos Carax and Gaspard Noé.

Consider this as a provisional, shoot-from-the-hip first try, a subject for further research. And let's just add that it's no coincidence that all the names mentioned above are Film Comment favorites. Because in truth, none of this is news to the film culture mandarins, world-cinema gatekeepers, and festival tastemakers - an establishment which, nevertheless tends to self-righteously over-inflate those it anoints, and with which, let's be frank, this magazine is necessarily aligned. I'm usually a sucker for most of these stylistic approaches, but at Rotterdam last month I started to long for something, anything, that didn't neatly fit into these prefab formats. Art cinema is really in danger of becoming narrow and predictable in its range of expression, and this is the aesthetic bind in which we find ourselves in 2010."
(Film Comment, March/April 2010)
It's funny how a quote taken out of context may take a very different tone. I liked the excerpt that was cited by Maya at Girish, which I posted earlier too illustrate my timeline : Parallel evolutions of auteurism. Because on its own, it implies a critical distance towards the mannerist establishment and the "Emperor's new clothes" wake up call.
Now that I've sought out for the print context (not available online), I realize the rest of his editorial falls into the opposite excess he denounces : Film theory Branding. I'm shocked to see re-used the fatuous label invented last year by the NYT... Besides post-mortem festival coverages suck, especially since the festival in question does more for the exposure of art films than your local specialized film magazines or local theatres.

So many things to comment there : omission of other lone wolves, past and present; misunderstanding of style evolution in Art; vacuous labels and their selective representatives; idea of masters/inventors and disciples/followers. Thankfully all of it was "provisional". Since he calls for "further research", I hope his fellow American critics will chip in (provided they care about such simplifying, overarching declarations more than about lays off and salary). Unfortunately film criticism is a one way street : anointed journals provide reading material and readers swallow in silence.

Can you pull a "Truffaut" today, with the same candour, partiality and pretension?

Without getting into a hasty reassessment of his mapping of 2010's cinema, I mainly want to question his second-hand taxonomy.
  1. Neo-neorealism (J.P. & L. Dardenne)
  2. Neo-modernism (Michael Haneke, P. Almodovar) apparently Desplechin isn't another follower of this vein... nah! totally different.
  3. Neo-impressionism (Claire Denis)
  4. Neo-minimalism (P. Costa, E. Green)
  5. Meditative Realism (HHH)
  6. Neo-maximalism (Lars von Trier, Leos Carax, G. Noé)
Following his introductory accusation of imitation and sheep following, he proceeds to negate any originality in today's cinema by defining each and every styles with old cinema movements dating back at least 60 or 80 years. Everything is "neo", everything relates directly to the 40ies!
Well, I would agree with that... if we are talking about the repetitive, conformist "Mainstream cinema". Indeed nothing much has changed since the studio golden age (formulae, stereotypes, inspirations, grammar).

But if we are talking about art-cinema (he focuses on the cream-of-the-crop, the festival selections, and Rotterdam of all festivals; read this cartoon), I beg to differ. Our auteurs today, do not simply make updated versions of the 20ies (French impressionism), the 30ies (Poetic realism), the 50ies (Italian neorealism), the 60ies (Modernism). It's always about "realism" and "modernism", isn't it? I would hope that 8 decades of film theory produced a finer array of aesthetic categories and evolutionary steps...

1) Neo-neo is plainly bullshit (read Bordwell on this).
There are plenty of imitators of the Dardennes indeed, but this type of hand-held, following camera and "social" immersion is far from the overt political demonstrations of Italian neorealist parables!

2) So "neo-modernism" is just a return to Modernism, after Post-modernism? I didn't even know it was possible... Haneke, Almodovar : the two representatives of contemporary Modernism??? really? First, they have little in common, either stylistically or content-wise; I have no idea what aspect would associate them to the same family. Secondly, if you believe Modernity lives (a conjunctural movement that died after the 70ies), Almodovar's aesthetic concerns sit far from Modernity. Haneke might be the closer of the two, yet his focus is more on psychological mechanisms than on a self-reflection of our times.
Why Desplechin is singularized as a "lone wolf", while his stylistic signature is more classicist and less original than Almodovar or Haneke??? I'm guessing : big personal bias on Gavin's part there. I mean, it's one thing to favourite an auteur, it's another thing to imagine his style is unmatched or never-seen-before... Desplechin fits in perfectly into the stereotype of the French slow-intellectual-family-drama (we're talking about style here, not the auteurist biographical content)

3) I can see the "impressions"-type of cinema in Claire Denis, but is her cinema closer to Epstein or Gance than she is from Dardenne or Jia Zhang-ke?

4) "neo-minimalism" is apparently "neo-Bresson", though neither of them have Bresson's grammar. Green is theatrical, playing with dramaturgic artifice; while Costa is a naturalist, working with real lives. How is that the same stylistic family???

5) "Meditative realism" seems to correspond to what I call "Contemplative cinema". We could talk about all the lone wolves unmentioned in there, and how this isn't a "following" trend where filmmakers copy eachothers the same way mumblecore wannabe directors do.

6) What the hell is "neo-maximalism"? what was "maximalism" in the first place???
Lars von Trier, Carax and Noé... oh I see, "maximalism" stands for "shock value", what an awesome stylistic descriptor! Let's put in this bag all auteurs out of control who show things we don't want to see. Max effect! Max pornography! Max sensationalism! Here you go, there is a new cinema movement... When you think of "maximalism", you don't think of Transformers or Avatar... nah, you think Dogville or I Stand Alone?? Really?
It's not entirely lame to compare this trio (though Carax is only there for his latest short film), but the label sucks, it associates them around the wrong (superficial) aspect, and it's not an aesthetic movement by any means.

Read the full "the critic who cried wolf" saga here : 1 - 2 - 3 - 4 - 5

28 mars 2010

Cinéma d'auteur blasé (1)

Adrian Martin : "The status of the auteur and auteurism wavers all the time. Sometimes I think that it’s old-hat, a battle won long ago, an irrelevant and in fact burdensome legacy; at other times, I think it’s one of the few solid principles you can hold onto: the individual poetic voice that speaks, sometimes miraculously, above all the ‘noise’ of industry, money, publicity, culture in the bad sense. The difficulty is that, today (and for quite a while now, at least 20 years), the auteur has become a marketing category, a ‘name brand’: when that happened, everybody (including especially those who didn’t deserve it) became an instant ‘auteur’! It’s the ‘a film by...’ syndrome, set in stone within film industry law: the director is the boss, the star, the celebrity, the person with ‘vision’ and style and personality and (hopefully) good looks … and they know (sometimes painfully) that this is the part they must play within the ‘system’. So, in this sense, the auteur is no longer someone whom critics discover or ‘decipher’ (as Peter Wollen once put it); he or she is already way out there in the public eye, sometimes even before their first feature exists! (Look at the career of Jane Campion for a striking example.) So, the auteur is something different today: he or she exists in a different ‘game space’ of the public cultural industry, and when scholars talk (rather windily and posily) about post-auteurism or neo-auteurism, that’s what they are gesturing towards: it’s not just a matter of the film text in isolation anymore (if it indeed ever was! – the best auteurism always drew a wide circle around a film) but a whole, complex set of social relations. In terms of auteurism – meaning the kinds of study and analysis we critics, scholars and teachers do – there needs to be constant vigilance about moving away from the reductive trap (even worse in art criticism than in film criticism) of just funneling films first and last and foremost through their directors: there are many contexts, many circuits or networks, many aspects and cross-referencings of films that we need to explore, all the time. Auteurism as a critical approach, alas, is sometimes the easy, lazy way out!" (IndianAuteur #7, Nov 2009)

What wavers? the superficial idea of "auteur" in popular culture, in society, for the layman? or the objective reality of this function in regard to film History? I regret the former wavers, I disagree the latter wavers.
"Author" is a plain technical term, it's not a trophee only awarded to artists we approve. Either you make a film the auteur way, or you don't. And filmmakers who don't can still make great films. So it should never be at the center of cultural or academic controversies.
One of the reasons why film culture has considerably deflated is precisely because people - professionals or the general audience - argue over the wrong issues, empty words of their meanings, overdramatize the simplest things... Nothing means anything anymore nowadays. And everybody can and will question word definitions.

I doubt the "a film by" syndrome plays any role in the industry's legal system. If it is, it's certainly not part of the studio system legacy (Hollywood) where movies are made, owned and advertized under the studio's name. I wonder where in the world film directors are at the top of the pyramid, except maybe in France, which is not quite the typical industry. "A film by" is a concept of critics and intellectuals, it's a cultural phenomenon (IF actually taken in consideration).
In fact it's probably a minor problem if the name tag "auteur" is misappropriated or missused, because the aesthetical debate doesn't depend on whether filmmakers are auteurs, but whether their films are good. What do directors direct? actors or a film crew or the editing table or mise en scène? It's roughly the same question as what are filmmakers authors of? a script or storyboard or a series of shots or a commercial product or the spirit of the film?
Whatever the neophytes call "auteur" doesn't really affect the specialised film discourse... they deform so many film notions already in their daily consumption of movie spectacle. It is quite disturbing however that the word "auteur" would still be controversial amongst intellectuals 60 years later!

The "complex set of social relations" around the film and its director doesn't negate the existence of an auteur on set. Either you choose to focus on the inspirational signature of a film, or you want to explore something else, because these layers exist there at the same time. Even if the "social relations" of an entire crew are a bigger influence than the input of the single director, we can still choose to analyse that particular film through the particular prism of auteurism. It's no less absurd than to imagine that a book has no specific author because of socio-political considerations...


"The lazy way out"
I wonder what is the target readership of such anti-auteurist discourse. When on a sinking Titanic, you don't question the deckchairs arrangement... you teach how to swim and quick! Apparently most people don't even realize film criticism is riding a Titanic in India, in the USA (because of commercial imperatives)... or anywhere else (because of slow mainstream aculturation). I fail to see the educational benefit to teach "post-auteurism" afterthoughts in a country (India) where auteurism hasn't been assimilated enough in popular culture to have the luxury to get rid of it already. I'm sorry but this is the snobbism only a limited circle of European intellectuals could afford (because cinema culture there has reached that point! not in Bollywood, not in Hollywood!), and yet, it's never a legit issue to forget about auteurism altogether...


The excerpt quoted above comes from an interview published in an Indian AUTEURIST journal! I don't take any responsibility because I only suggested question guidelines in private mode and they were sent out as is, I also suggested afterward, in vain, to remove this part of the interview.
In a culture suffocated by the mainstream industrial anti-intellectual standards (like Bollywood or Hollywood), this kind of rebel attitude towards the "auteur establishment" can only further entrench an elitist (alternative) culture that should, on the contrary, be vulgarized and communicated to the wider public. Good luck teaching serious film studies in a mainstream country where you've killed auteurism...

25 mars 2010

Parallel evolutions of auteurism


Gavin Smith : "Over the course of the last 30 years, art cinema, or what the French call 'auteur cinema,' has to a great extent been annexed by (or surrendered to) the not-dishonorable commercial imperatives of turning out product in order to put bread on the table, product that, for all its modernity, some regard as a return of the repressed: the dreaded Tradition of Quality, caricatured by Cahiers du cinema back in the day, alive and well in stylish new clothes." (Film Comment, March/April 2010)
"I do not believe in the peaceful coexistence of the “Tradition of Quality
and an “auteur’s cinema.” [..] It is not the desire to create a scandal that leads me to depreciate a cinema so praised elsewhere."
François Truffaut, Une certaine tendance du cinéma français (Cahiers #31, January 1954)
NY International Latino film Festival 

23 mars 2010

Rétrospective Kitano à Paris



Rencontre avec Takeshi Kitano & Jean-Pierre Limosin, Basile Doganis
Centre Georges Pompidou, Paris (11 Mar 2010) 1h22' [JAPANESE/FRENCH]

17 mars 2010

Ideas and excellence (Bordwell)

David Bordwell : "Insofar as we think of criticism as evaluation, we need to distinguish between taste (preferences, educated or not) and criteria for excellence. I may like a film a lot, but that doesn’t make it good. For arguments, go here again. Criteria are intersubjective standards that we can discuss; taste is what you feel in your bones. A critical piece that merits serious thinking tends to appeal to criteria that readers can recognize, and dispute if they choose.
Enough with the love, already. [..]
Opinions need balancing with information and ideas. The best critics wear their knowledge lightly, but it’s there. To be able to compare films delicately, to trace their historical antecedents, to explain the creative craft of cinema to non-specialists: the critical essay is an ideal vehicle for such information. The critic is, in this respect, a teacher. [..]
[DB's answer to a student wanting to become a film critic] Forget about becoming a film critic. Become an intellectual, a person to whom ideas matter. Read in history, science, politics, and the arts generally. Develop your own ideas, and see what sparks they strike in relation to films."

11 mars 2010

Hollywood or not Hollywood? (Cahiers)

Except for 1955 and 1957, the Hollywood auteurs are in minority in Cahiers' yearly Top10 lists... And only 1 Best Picture Oscar and 2 nominees (the opinion of the Academy, "the System") coincide with Cahiers' taste during the 50ies (years 51-54 missing). That's a total of 23 titles out of the 70 listed there (33%), and not even a systematic hold up of all the top spots. Therefore 67% of non-American auteurs who operate outside the Hollywood system, and most of them outside the pre-"Politique des Auteurs" European studio system, announcing the emancipation of non-commercial cinema, independent cinema, the artfilm niche.
Overall the non-Hollywood system auteurs still dominate the preferences of the Cahiers team, who supposedly favoured the Hollywood system. That's not overwhelmingly conclusive for the very team who invented the notion of "auteur within the system"...
The "studios auteurs" praised by the Young Turks were still far from the heart of The System, even when it was fashionable to like genre movies.

See also : Hollywood system auteurs?

Admissions 1955-2008 - World Cinema Stats (14)


There was a Before and After the peak of the Golden Age (due to the development and spread of TV)... The cinema industry is just not like it used to be in term of transversal popularity. The "Hollywood hegemony" of today is not due to the USA curve being alone in the top pf the chart... it is only the curve of the domestic attendance (and the USA is a huge federation of smaller states, while France, UK, Japan, Germany and Italy are smaller states which population cannot compete with the larger American population, not to mention the higher admission per capita rate in the USA). What makes the Hollywood industry hegemonic in the world today, is the expansion of its exports pretty much in every country.

No wonder the Studios Golden Age, which started to fade out at the end of the 50ies, remains so deeply implanted in the general culture... a lot more people watched movies back then! A third less today in the USA (from 2,080 to 1,364 millions; after going down to half), half as much in France (from 390 to 190 millions). The defection of the movie goers is even worse in the other countries : UK (from 1180 to 164 millions), Japan (from 1080 to 160 millions), Italy (from 810 to 112 millions), (West) Germany (from 760 to 129 millions).
More people saw the popular studios movies in the 50ies than todays best Hollywood blockbusters! So obviously they influenced a lot more people upon release, who in turn carried on this "buzz" around them in the following decades. Today's critical authorities have been influenced by this frantic popularity, and when we poll the critics today about the best films of all time, it appears that the masterpieces of the peak years of cinema history shine much brighter than later masterpieces from the depressive era of cinema decline. Fewer audiences have seen and enjoyed todays masterpieces too.
Back then the critically acclaimed masterpieces were part of the zeitgeist (even if not always near the top of the Box Office or at the Oscars).
Today the best cinema is made in the smallest countries, has little audience at home (because Hollywood blockbusters monopolize local screens) and are seen by fewer critics abroad. So their influence is easily outweighed and rendered invisible by Hollywood's best movies, even if they are not as creative/deep.


The conditions of viewer-ship and popularity between then and now has changed dramatically... Then, everything was about Studios; the mass audience and highbrow critics almost shared the same taste for genre cinema. This was an era right when Italian Neorealism was reappraised. Before the clash with the Studio tradition of La Nouvelle Vague. Before the narrative revolution of Modern Cinema in the 60ies, before the Experimental scene of the 70ies, before Tarkovsky, before the "non-European/non-American" masters, before Deleuze... It is impossible to consider the Studio genre at the same level as when it was championed by unmatched genre masters like Alfred Hitchcock, Orson Welles, Jean Renoir, Fritz Lang, Charles Chaplin, John Ford... They don't make genre movies like these anymore, even with the technical/skills general improvement of the industry's standards!

Sources :

  • Bilan CNC 1987
  • Laurent Créton, "Cinéma et marché", 1995
  • "Quelle diversité face à Hollywood?" (CinémAction, hors série, 2002)
See:

10 mars 2010

Forgotten Obsolete English Words #3 : Curiosity

Curiosity
late 14c., "careful attention to detail," also "desire to know or learn" (originally usually in a bad sense), from Old French "curiosité", from Latin "curiositatem", from "curiosus". Neutral or good sense is from early 17c. Meaning "an object of interest" is from 1640s. [Dictionary.com]
Disposition to inquire, investigate, or seek after knowledge; a desire to gratify the mind with new information or objects of interest; inquisitiveness.
--Milton. [1913 Webster]
  • desire to know, lust for learning, thirst for knowledge. Eager to acquire knowledge.
  • a state in which you want to learn more about something; the tendency to ask questions, investigate, or explore. Curiosity that motivates investigation and study.
Related words : attentiveness, concern, interest, regard; inquiry, interrogation, questioning; inquisitiveness.
Antonym : indifference; apathy.

We can't force people to be interested in learning, in critical thinking, in constructive debate... it's something you have to nurture by yourself. It's a drag anyway to talk to people not motivated by a genuine curiosity.


There is no shortage of people willing to share personal opinions, whether we asked them to or not... so if it's your only skill you're up against tough competition. However what is killing Film Culture today is the absence of people who are passed the "viewing recommendation" stage (debating whether this or that is worth watching/buying over that or this) and more into cinema as a creative entity rather than an entertainment commodity.
Looking for any screening or DVD to buy yourself a couple of hours of distraction with a riveting spectacle isn't curiosity.
There are greater states of mind to reach beyond "fighting boredom and jumping on the zeitgeist bandwagon"... there are deeper questions to ask on art beyond the trivial worries about whether the storytelling had plot holes or dubious political bias (even if movie reviewers believe this is the only thing that matters).

Words. Words. Words. All about script content.


Who is LOOKING at cinema anymore? Nobody SEES anything...

09 mars 2010

Reality Check : Film Critics are NOT the Movie Press

...and vice-versa.
You don't find Film Criticism where there is a so-called "Film Press", you find it where Film Critics are. Film Criticism is not an employment by an industry, it's an immaterial discipline.

RIP Variety
David Poland (8 Mar 2010) The Hot Blog :

"As in the film business, everyone in entertainment media is trying to figure out the landscape. indieWIRE has continued to expand beyond indie, clearly aware that they cannot make enough money on indie alone to keep the now-deep-pocketed doors open. [..]
The only reason anyone pays much attention to Variety, critically, is not because Todd is the greatest critic in the world... but because studios, steeped in The Past, have continued to allow Variety to act as though they have a unique position in the industry and to review first. That has drawn much of the traffic they have had. And Variety - and Todd McCarthy - have held onto that long antiquated idea of how to handle review embargoes closely to their hearts. It has been their lifeblood, however absurd on its face, as "the trades" have been published on the newswires and as consumer content on the search engines for years. [..]
What is our role? What should we aspire to? it's hard to know. But the notion of pushing towards the established power... time to let that go. In our arrogance, we all like to believe that given the opportunity, we could see more clearly, be more aggressive, solve what others have failed to solve. But as we dig our tunnels out of our creative POW camps, seeking the clear, clean sky and freedom, and we find ourselves running into the tunnels of those we sought to emulate, it is a scary thing. How will we find a way out?
Variety, the last independent news-let not owned by a movie studio, doesn't need to employ critics anymore in order to synopsize official studio releases...

Apparently the new business model at the Internet age is to outsource your primary content-generator : critics... because a movies trade paper is all about management and advertising. Nursing film writers, controlling writing quality, running independent analysis is not as important. Content can be privatized, which will soon be owned directly by Media conglomerates themselves, who are much interested in controlling film writing content so that it boosts their sales, regardless for the quality of their products.

Today American film critics realize that the institution called "Film Criticism" is a separate entity from the Newspaper industry. Someone doesn't become or cease to be a film critic when employed/laid off by a media company... A critic is a critic when they fulfill the responsibilities of their discipline with integrity, objectivity, honesty and curiosity. Sitting around giving personal opinions on pre-screeners lined up by the industry (that blocks anything they don't want you to review upstream) is NOT film criticism.

Even Cahiers learnt last year about it the hard way... an independent French journal, living in a subsidized bubble of "exception culturelle", is not exempt from being bought out by a (foreign) profit-driven media conglomerate! End of the independence of opinion. End of the film criticism outlet ran by film critics. Le Monde milked them while they needed content to put out their collection of cinema DVD (approved by the Cahiers logo), and passed it on to the next publisher seeking movie-related content for their collection : Phaidon.

Read more of this by remembering the 2008 "crisis" of movie reviewers lay-off causing critics to reflect on the condition of their job.

Do you think that the truly independent film critics on the blogosphere would want to dissociate themselves from this commercial pattern, from the industrial pressure, from the formated content dictated by studios, from the rhythm of official distributions, from the non-stop blurbs, from the traffic-incentive catch-all, from the offend-none Political Correctness imposed by sponsors... ? No. The new generation of film writers only dream about becoming one of them industry slaves, with a salary, an employment and a shiny label to wear on their ego.

These people look up to the wrong models... they don't care about what "film criticism" really is, they just want to become "that person that is paid to blurb opinions and watches movies for free". All they talk about is : "my profession deserves to get paid, it's unjust when critics are laid off, I have the right to access private junkets, I want privileges, I want authority, I want influence, I want to rub shoulders with Hollywood stars, I want a piece of the cake of this prosperous commerce..." and they rationalize this deep desire with a ready-made rhetorics borrowed from people who had a clue about the freedom of the press and the conscience of film criticism.

Dissecting American Distribution

The Business (KCRW/NPR) MP3 podcast 30' (8 Mar 2010)

Dissecting Distribution : It's tough to get distribution for indie movies these days. But just what is distribution, and what can you do if you have a great little movie without it? Distribution...and self-distribution...and everything in-between...

Guests:
  • Richard Fay: President of Domestic Theatrical Distribution, Summit Entertainment
  • Thomas Woodrow: Producer, 'Bass Ackwards'
  • Anthony Deptula: Writer, producer and actor, 'One Too Many Mornings'

Talking points:
- Oscars win/nominations, critical acclaim don't help distribution of small films
- Less and less films are bought at festivals by distributors... (!)
- There is no USA audience to support documentary/highbrow drama/foreign films... that's the excuse of distributors for not buying this kind of "niche" films (?)
- Major studios (MPAA members) get less restrictive "censorship board" ratings than indie films (PG13, R...) for equal offensive content. See: This Film Is Not Yet Rated (2006/Kirby Dick)
- Big name distributors can get deals because smaller distributors are (allegedly) incapable to deliver prints in the theatres on time...
- "Block booking/Blind bidding" is (allegedly) illegal : a distributor cannot punish an exhibitor with future films denial if they refuse the deal on the current film. So it cannot be the reason why theatrical circuits only show major studios flicks (whether they are good or bad, popular or flops)... can't be. The only explanation must be that exhibitors don't know what their audience wants, can't tell if a movie sucks, and that they rent bad movies just because they love losing money... yeah right!
- If you have a great film that the Hollywood system refuses to buy, just bend over and release it on YouTube, cause... you know, underdogs must get second rate exposure. Nobody would suggest that the right option would be to change the freaking plutocratic/hegemonic/imperialistic system...

... hopeless

03 mars 2010

Intolerance (R. Dawkins)

Richard Dawkins :

"I think there is a difference between arguing robustly against somebody and being intolerant of them. Intolerance is refusing to listen, or not bothering to argue because you sort of simply think they're beyond the pale. I suppose I occasionally do that - but who doesn't? - when you're faced with some of the provocations that one occasionally gets. But if somebody is honestly interested in working together to get to the truth, if they're ignorant - we are all ignorant of something, you know, about most things - I'm very very happy to have a discussion with anybody who I hope is amicable. If I feel somebody is deliberately deceiving because they've got some sort of agenda, I might be intolerant of that."

02 mars 2010

Experiencing Self v. Remembering Self (D. Kahneman)



Compare the colonoscopy example with movie watching. Critics need to be aware that the Self enjoying/suffering through a film projection is not the same Self who will write about it! Thus the rational conflict between objectivity and subjectivity. The Remembering Self is entirely manipulated by subjectivity, not the romanticized "emotional" subjectivity, but the hindsight rationalization of a (misremembered) perception. The Self self-justifies, a posteriori, whatever discourse is intuited by the narration of the film and especially its conclusion (self-indulgent dénouement). If the film flatters our ego, brings back good memories of our personal lives, allows us to overcome (through identification) our fears and repressed feelings, which is what people call "feel good movies" (that are not always blissfully happy, but necessarily cathartic and hopeful if sad), then our remembrance of it all will inflate its positive points and minimize its negative points. We construct a "forced" discourse to serve the "perceived memory" we are left with.
This is the reason why impressionistic reviewing makes no sense to anybody else than its author, it is unique to this one-time experience, unsharable, incomparable : it uses the same ropes and tricks the movie narratives use to manipulate its viewers. Impressionistic reviewing is an equally manipulative rhetoric surfing on catchy sensations, lowest-common-denominator feelings, talking points and summary judgments. The review is built with a hook, with vague generalizations, anecdotal facts and an ending with an easy-to-read (and easy to re-tweet) binary taste, either "like it" or "like not", either "worth watching" or "not worth watching". And readers will forget about the bad prose and the absence of insights, all they will remember is the final ready-made opinion, which they will carry around like their own; just like movie goers walk out of a "good" movie believing they own all the thoughts and feelings fed to them during the projection.
Impressionistic reviewing assembles a panel of incoherent, opposite impressions from the fans and detractors who only refer to a subjective sensations, subjective feelings, subjective thoughts, subjective impressions, subjective rhetorics... These are implanted in their brains by the manipulative ending and its effect on our deceived judgment, just like a painful medical experience would be positivized with a clever spin and a deceiving procedural handling of the climax. Precisely because we forget the instantaneous moments, the sub-parts of its digested sum... a cunning built up may leave the spectators with a sweet aftertaste that is impossible to deny, that must be taken into account when comes the time to put in words this experience.

Movies are like colonoscopies, it's all about the ending.

What Kahneman says about the micro scale of memory (the immediate aftermath of the experience, when you are asked to formulate and appreciate what just happened, what you just watched) could naturally be expanded to the macro scale (our life time).
There are moments in our life when we are more suggestible, easily influenced, when we are actively seeking to pattern our opinions/taste/personality after admired figures, either by imitation or by opposition. [See : "Le désir mimétique" de René Girard]
Regarding cinéphiles, the adolescent period is particularly notable and will take a disproportionate importance in their personal Panthéon. That's why we hear so often "it was always better in my youth". Films seen during these formative years are considered THE BEST EVER, and will remain so, even compared to latter masterpieces. The critics will engage in a process of auto-justification to explain why this self-remembered was right to think, then, that the films had a tremendous impact on their unsolidified ego, even if the exact (objective) experience was long forgotten...
The formative years act as the "ending of puberty" (whether it is congruent with physiological puberty, or if it is a symbolic puberty when we discover and appropriate certain cultural landmarks to access adulthood), like a "coming of age" experience, like a first kiss...
Thus everyone rationalizes their "formative films" and give them an inflated importance in film history. Which creates the proverbial "generation gap" between generations of critics who were born in the same formative decades and critics who were not born to experience it firsthand.
And people get extremely defensive, territorial, authoritative with their "ending", these particular formative films, that school of thought that was in fashion back then, along with all the discourses and attitudes justifying its existence. They defend and rationalize their impressionable years. It's quite impossible to engage with someone about this sensitive period that is simply the foundation of their entire Self (personality, culture, taste, career...)

26 février 2010

Hollywood System Auteurs?


[Chart edited]
The selection of major auteurs is from Truffaut's 1954 "Une certaine tendance du cinéma français" and Cahiers' 1950ies top10 lists; and from Cahiers/Positif/Sight&Sound/VillageVoice/Film Comment top10 of the "decade" in 2009.
Their evaluative ranking in the arbitrary categories "classics", "greats" and "masters" is my choice : the general consensus from their mentions in lists with my own appreciation weighing in. My entirely subjective choice would drag Hollywood much lower than non-Hollywood auteurs across the board, as I disagree with this consensus. The outdated classicism of Eastwood and Gray don't match as high as the achievements of 50ies Hollywood auteurs, who, in turn, are outclassed by today's World auteurs standards!

Conclusion : it's not the Hollywood system that makes great auteurs, it wasn't back then, it's even less true today. It was just a coincidence if these artists happened to be there (World War II helped to attract "European brains refugees" in Hollywood!) and if there is a higher density of filmmaker population working in Hollywood, statistical chances to find great people among them are higher than anywhere else... especially back then, when the idea that making films outside the studio system was only marginal and unpopular.
Even if MY ranking is partial... I doubt anyone would suggest that the best people working today within the Hollywood system are as good as the auteurs cherry-picked by Cahiers in the 50ies!

Please stop confusing auteurs with the industrial conglomerates funding them.

See also : Hollywood or not Hollywood (Cahiers)?

20 février 2010

EU Admissions - World Cinema Stats (13)

EU27 total admissions 2008 (1 single year) = 924.2 millions

note: EU27 members (since 2007) = EU27: Austria, Belgium, Bulgaria, Cyprus, Czech Republic, Denmark, Estonia, Finland, France, Germany, Greece, Hungary, Ireland, Italy, Latvia, Lithuania,  Luxembourg, Malta, Netherlands, Poland, Portugal, Romania, Slovakia, Slovenia, Spain, Sweden, UK (EU25 + Bulgaria + Romania)


EU25 total admissions 1999-2004 (6 years survey!) = 5430 millions
EU25 total films distributed 1999-2004 = 9892 films





Note: EU25 (since 2004, retrospective survey including new members who only joined in 2004): Austria, Belgium, Cyprus, Czech Republic, Denmark, Estonia, Finland, France, Germany, Greece, Hungary, Ireland, Italy, Latvia, Lithuania,  Luxembourg, Malta, Netherlands, Poland, Portugal, Slovakia, Slovenia, Spain, Sweden, UK (EU15 +  Malta, Cyprus, Slovenia, Estonia, Latvia, Lithuania, Poland, Czech Republic, Slovakia, Hungary)




Note: EU15 (since 1995): Austria, Belgium, Denmark, Finland, France, Germany, Greece, Ireland, Italy,  Luxembourg, Netherlands, Portugal, Spain, Sweden, UK (EU12 + Austria, Finland, Sweden)





See : World Cinema Stats index


Source :

17 février 2010

Dominant Culture and not-so-popular cinema

"On agit sur la réalité en agissant sur sa représentation"
Michel Foucault, Les Mots et Les Choses, Une archéologie des sciences humaines, 1966
"The power to narrate, or to block other narratives from forming and emerging, is very important to culture and imperialism, and constitutes one of the main connections between them"
Edward W. Said, Culture and Imperialism, 1994
"The most effective method of government control over popular cinema isn't the censor's office, it is the tax office"
Suketu Metha, Maximum City, Bombay Lost & Found, 2004
"Le cinéma n'est pas fatalement voué à son usage dominant [..]
Il se peut que, parmi les films les plus dignes du cinéma, les plus fragiles et les plus importants, ceux qu'on oublie toujours, hormis quelques historiens, sont des films qui se délestent de toute métaphore de la mise en scène et foncent dans le réel.
Et foncer dans le réel ça veut dire quoi?
Ça veut dire extraire directement les films des choses. Bien entendu, matériellement, se passer de production, échapper aux circuits de la censure, aux institutions, à l'industrie, à l'ordre social établi."
Nicole Brenez, Cahiers du cinéma, 24 mars 2000, n° hors série "Aux frontières du cinéma"
citations tirées du livre : Christophe Germann, Diversité culturelle et libre-échange à la lumière du cinéma, 2008

11 février 2010

unslow criticism

[..] Sometimes it's hard to figure out the times we're living in. Are they the analogous times of hand written letters and mail coaches and ink-smudged fingers? Or the digital ones of the instantaneous here and now? And what does it mean when the entire spacetime continuum is compressed into that one ecstatic momentum presenting itself as an everlasting present? Is it nirvana or stasis?
And how do we measure the weight of words or the velocity of thoughts? Do they occupy space while travelling?
Last year de Filmkrant launched the Slow Criticism Project with a collection of essays and texts that looked beyond the latest craze. It was a way to encourage film critics to reclaim the field of reflection and ambiguity.
Over the year the Slow Criticism Project has become a counterbalance to the commodification of film journalism, and antidote to the haste and the hype, a speedy poison for a panicked recycle industry in which most media recycle each others opinions, announcing yet another record breaking box office wonder.
Slow Criticism, for us, is a refuge for rebellious and imaginative thinking, which is too often considered to be too personal, philosophical, poetic or simply not appropriate for day-to-day journalism. [..]

Dana Linssen (Filmkrant #318)

There is an interesting critical commentary of this above article (from the dutch online film journal Filmkrant's February 2010 special issue on "Slow Criticism"); read it here : "Slow Criticism: Overcooked Ideas in an Aptly Named Crock Pot" by Vadim Rizov (GreenCine Daily, 9 Feb 2010) :
What "Slow Criticism" would logically lead to is the assumption that the movies will find their champions somehow and float to the top, which is not how the world works. Yes, we need thoughtful, long-form considerations produced at the pace needed to get them right—often arriving at moments when they're "irrelevant" to the trend-obsessed many—but we need this other stuff too to even start the conversation. There's a snobbishness here towards pragmatism, both for the films and the careers of those writing about them, that baffles me. I'm inclined to blame people who have the liberty of being safely ensconced in academia and/or in periodicals: not the most lucrative market, certainly, but a more stable one, where the terms of the conversation are already set.

Vadim Rizov (GreenCine Daily)
I appreciate your pertinent scepticism (because it's important to reflect on what we read in the intellectual press before swallowing it whole and re-twitting it mindlessly) and astute remarks (though mainly superficial and without the necessary big picture perspective) about this Filmkrant project, maybe more rhetorical (noble intentions) than effective (not the best inspirational illustration to sell the concept).

No. The existence of a Slow Criticism, does NOT imply that films will "take care of themselves".

Critics, or reviewers, or people who happen to write about movies, often forget that their position as impartial judge of the film production is meant to be entirely independent from the studios marketing branch. Critics are NOT responsible for the commercial success/failure of any given film. Even if everyone would like to believe it.

Unfortunately, because of the inadequate media, because of the general poor taste of uneducated crowds, because of the expeditive distribution strategies, because of the hollow unsustainable profit-driven movie formats... filmmakers and studio executives rely too much on film journalists to drag the audience in. And critics see themselves as moviefans who have the power to "save" their favourite movies and "drive to bankruptcy" the movies that didn't match their individual expectations... Is the cultural landscape always defined by how much money is made???

With this mentality, it's so easy for the industry to manipulate film journalists into "doing their duty" and participating actively in the commercial career of every movie (which was predetermined by standardized test panels and tasteless economists). There are other professions responsible for this job : publicists, marketing agents, distributors, exhibitors, studio executives, the award shows... even gossip-journalists who help create a buzz around movie-release-related events. They all have (mutual) interests in keeping the star-system alive to benefit from the popularity of the movie business as a whole (disregarding the occasional individual flops, too bad for them neglected, misunderstood artists left behind).

And this self-alimenting circle can live on without critics, don't worry about it, don't worry about movies. Movies live and die by marketing decisions way ahead of time, before critics get to see them, before filmmakers get a chance to start shooting them. Even the smaller movies who need special attention from the media to reach out to their own niche audience, need more than good reviews by intellectual critics when they are released on one screen amidst 5 blockbusters that share the rest of the available screens... A favorable word-of-mouth can only do so much to help an isolated movie. [see my comment below this post]

If you want to help them you need to modify the system at its root. To improve the situation, you need to restore a film culture of higher quality! And for that you have to stop playing their game. How naive can one be to imagine the faith of a movie can change in one week on a handful of screens? Great cinema will not win in the long run if all critics give up their actual role in film culture. A role meant to scrutinizes the system that recycles these marketing methods over and over.


Obviously, slow criticism IS an improvement for counter mainstream culture, in principle. There is no need to bury this constructive idea because you didn't like one of its occurrence.
Look where you're talking from... Hasn't GreenCine Daily changed from fast-food linkage to "slow criticism" since the last editor left?

The Auteurs, for example and contrary to what it says on the tin, is the counter example of "niche cinephilia", or the idea American cinephiles have of an "auteurist counter-culture" in the land of mainstream mainstreamism. Sure it looks good when compared to the worst... the across-the-board Infotainment of mass media. So we are happily surprised to see unfamiliar film titles being trumpetted, the 24h news cycle remains identical to the traditional press methods however.
But is it world-class independent criticism for meaningful auteurs and important issues, or is it a marketing branch of what America affectionately nicknames "arthouse cinema" for Bobos looking for an excuse to their Hollywood guilty pleasures? Like a sanctuary for endangered species... the very species drove to extinction by the Hollywood system these reviewers continualy support by turning a blind eye on its shortcomings!
The new movie reviewers learn to expediate mileages of formated apparaisal, in festival-goer dialect for the film snubs, just like the film students learn to shoot mileages of formated scripts all year long. A coincidence more disturbing than curious if you think about it...

Their headlines galore is thrown out there to spoon-feed with quantity rather than quality, more than any reader can swallow per day or per year... as if cinema enthusiasts required this much information, as if they dedicated all their free time to ONE single website. There is something for everyone. Satisfaction guaranteed : in the multitude, there will always be at least one item catching your eye. Pure marketing tactics of industrials who are less confident in the quality of one than in the please-everyone-offend-none kind of carpet bombing. Let's keep them busy reading and twitting, they will have less time to pause and reflect upon it all.
If you put out more than it is humanly possible to digest, you don't really care for your content to be digested... and you don't mind if each single piece gets less individual exposure in the continuous noise published.

In the distribution business they have the "take the money and run" policy... in the film news business they do exactly the same : "fire and forget". Post away in the hope that the force-feeding of tomorrow will distract the quality control of today.

We really needed the liberty of internet, the non-cost-based structure of electronic writing, to end up in the same constraints the antic media conglomerates have established until now. Obsessed with readership escalation, non-stop abundance, exclusivity races, elusive coverage completude, illusion of authority, deluded uniqueness...

Let the binge begin, get drunk together! If everyone forgets what was said yesterday everything will be fine...

10 février 2010

Forgotten Obsolete English Words #2 : Critic

CRITIC
From Latin criticus, from Ancient Greek κριτικός (kritikos), “of or for judging, able to DISCERN”) from κρίνω (krinō), “I judge”) (wikitionary)
  • One who expresses a REASONED opinion on any matter especially involving a judgment of its VALUE, TRUTH, RIGHTEOUSNESS, BEAUTY, or TECHNIQUE.
  • One who engages often professionally in the analysis, evaluation, or appreciation of works of art or artistic performances. (Merriam-Webster)

CRITIQUE
Le mot critique provient du grec κρίσις krisis, « crise », ce qui ne signifie pas pour autant que le critique doit se mettre en opposition avec l’œuvre, mais plutôt à l’écart de celle-ci, il doit avoir une PRISE DE RECUL sur l’œuvre. (wikipedia FR)

ESPRIT CRITIQUE
L'esprit critique consiste en une attitude méthodique du sujet, qui n’accepte aucune assertion sans mettre à l'épreuve sa valeur, qui ne tient une proposition pour vraie que si elle a été établie comme telle selon des procédures RATIONNELLES et RIGOUREUSES. (wikipedia FR)

Citations sur la critique

CITATIONS
"Craignez-vous pour vos vers la censure publique, Soyez-vous à vous-même un sévère critique". [Boileau] in L'art poétique

"La critique est un parasite de la société qui n'a aucune influence ! Les critiques sont de vieux imbéciles, incapables de faire un autre métier alors que la majorité des artistes sur le retour pourraient très bien devenir critiques !" [Coluche] Extrait du journal France-Soir - 1977

"Le critique insulte l'auteur : on appelle cela de la critique. L'auteur insulte le critique : on appelle cela de l'insulte." [Henry de Montherlant] Extrait de Carnets

"C'est quelquefois la critique d'un critique que nous n'aimons pas qui nous fait aimer le livre critiqué." [Jules Renard] Extrait de son Journal 1887-1892

"Je connais un critique qui est en même temps auteur... ce qui le met en tant qu'auteur dans une situation critique !" [Raymond Devos] Extrait du sketch L'auteur critique ou un cas de dédoublement

"Reviewers are usually people who would have been poets, historians, biographers, etc., if they could; they have tried their talents at one or the other, and have failed; therefore they turn critics." [Samuel Taylor Coleridge] in Lectures on Shakespeare and Milton (1811-1812)

"Ne fais pas attention à ce que dit la critique : on n'a jamais élevé une statue à un critique." [Jean Sibelius]

"La critique a toujours eu mauvaise presse ; le critique, bonne conscience."
[Pierre Descaves] Extrait de Le Théâtre

"La critique est aisée et le critique dans l'aisance." [Jules Renard] Extrait de son Journal

"C'est avec un oeil critique qu'il faut lire les critiques." [Jean-Yves Soucy] Extrait de L'étranger au ballon rouge

"Vous pouvez voir le mauvais critique à ce qu'il commence par parler du poète et non du poème." [Ezra Pound] Extrait de L’ABC de la lecture

"Il ne faut pas demander à l'artiste plus qu'il ne peut donner, ni au critique plus qu'il ne peut voir." [Georges Braque] Extrait de Le Jour et la nuit

"Qui critique les autres travaille à son propre amendement." [Arthur Schopenhauer] Extrait des Aphorismes sur la sagesse dans la vie

"Peu de gens sont assez sages pour préférer le blâme qui leur est utile à la louange qui les trahit." [François de La Rochefoucauld] Extrait des Maximes

"La critique est un impôt que l'envie perçoit sur le mérite." [Duc de Lévis] Extrait de Maximes et réflexions

"La critique est aisée et l'art est difficile. C'est là ce qui produit ce peuple de censeurs, et ce qui rétrécit les talents des auteurs." [Destouches] Extrait de Le Glorieux

"Exiger simplement et strictement des choses les qualités qu'elles ont la prétention d'avoir : tout le sens critique tient là-dedans." [Georges Courteline] Extrait de La Philosophie de Georges Courteline

"Un sage scepticisme est le premier attribut d'un bon critique." [James Russell Lowell]

"La critique est une chose bien commode : on attaque avec un mot, il faut des pages pour se défendre." [Jean-Jacques Rousseau]
See also : Defining a critic

09 février 2010

Anti-Curriculum Vitae

A film critic is NOT :
  1. a "common people", an average viewer, a random audience member (see The root of anti-intellectualism)
  2. a fanboy, a fetishist, a partisan, a demagogue, a populist, a follower (see Prejudice)
  3. a peer, a friend, a kissass (see Complacency)
  4. an autobiographer (see Egocentrism)
  5. a writer, a novelist, an artist (see Mannerism)
  6. a "journalist", a newscaster, a pundit (see The Daily Show)
  7. a tastemaker, a trendsetter, a role model, a signpost (see trade publications)
  8. a publicist, a marketer, a travelling salesman, a salaryman (direct or indirect) of the movie industry (see Conflict of interests)
  9. a censor, a cultural arbitrer, a political arbitrer, a moral arbitrer (see Branding Abu Dhabi)
  10. a speculator, a gambler, a prophet (see festival post-mortem coverages)
  11. a dictator, God almighty (see ivory tower)
... sometimes it's important to keep this in mind to stay grounded, humble and honest with this discipline.

05 février 2010

Forgotten Obsolete English Words #1 : Dialectics

DIALECTICS
From Ancient Greek διαλεκτική (dialektike), “‘the art of argument through interactive questioning and answering’”), from διαλεκτικός (dialektikos), “‘competent debater’”), from διαλέγομαι (dialegomai), “‘to participate in a dialogue’”), from διά (dia), “‘inter, through’”) + λέγειν (legein), “‘to speak’”).
  • A systematic method of argument that attempts to resolve the contradictions in opposing views or ideas.
Dialectic is rooted in the ordinary practice of a dialogue between two or more people who hold different ideas and wish to persuade each other. The presupposition of a dialectical argument is that the participants, even if they do not agree, SHARE AT LEAST SOME MEANINGS AND PRINCIPLES OF INFERENCE.

The aim of the dialectical method is resolution of the disagreement through rational discussion, and ultimately the search for truth. One way to proceed — the Socratic method — is to show that a given hypothesis (with other admissions) leads to a contradiction; thus, forcing the withdrawal of the hypothesis as a candidate for truth. Another way of trying to resolve a disagreement is by denying some presupposition of both the contending thesis and antithesis; thereby moving to a third (syn)thesis or "sublation". (See Socrates)
It is generally thought dialectics has become central to "Continental" philosophy, while it plays no part in "Anglo-American" philosophy. In other words, on the continent of Europe, dialectics has entered intellectual culture (or at least its counter-culture) as what might be called a legitimate part of thought and philosophy, whereas in America and Britain, THE DIALECTIC PLAYS NO DISCERNIBLE PART IN THE INTELLECTUAL CULTURE, which instead tends toward positivism.

03 février 2010

Typologie des montages

  1. MONTAGE NARRATIF : actualisation du récit (iconique/connotation)
  2. MONTAGE SUPRANARRATIF : Composition paramétrique => discours idéologique surajouté au récit (ex: Eisenstein) montage harmonique/vertical
  3. MONTAGE DYSNARRATIF : procédure paramétrique avec les éléments de la diégèse (signifiant/signifié) => mouvement dialectique de contradiction de l'histoire + construction d'un réseau thématique sous-jacent (ex: Robbe-Grillet)

    * * *

  4. Montage hypernarratif : excès de durée sur des moments anecdotiques (sans récit) comme l'hyperréalisme surenchérit sur l'iconicité du réel qu'il figure (ex: Warhol)
  5. Montage anti-narratif : le statut de pertinence du plan n'est pas un morceau de "premier choix" (ex: expérimental, underground)
tiré de "Méthodologie pour des films improbables" in Dominique Chateau, "Cinéma de la Modernité. films, théories, colloque de Cerisy, 1981"



Cinéma Classique :
  • Montage organico-actif, empirique/empiriste (cinéma américain)
  • Montage dialectique, organique/materiel (cinéma soviétique)
  • Montage quantitatif psychique, rupture avec l'organique (école française)
  • Montage intensif-spirituel, noue vie non-organique à une vie non-psychique (expressionisme allemand)
in Cinéma et narrativité, 2005; André Parente



MONTAGE EXPRESSIF :
  1. Montage Rythmique
    1. "musique visuelle" (Dulac, Gance)
    2. "théorie des intervalles" (Vertov)
  2. Montage Emotionel
    1. "montage des attractions" (Eisenstein)
    2. "montage polyphonique" (Eisenstein)
  3. Montage Idéologique
    1. "principe épique" (Koulechov, Poudovkine)
    2. "principe dynamique" (Eisenstein)



MONTAGE SOVIETIQUE :
  • VERTOV :  Kino-Glass (cinéma qui épie)
  • EINSTEIN :
    1. Ciné-poing (cinéma qui explique)
    2. Principe dynamique ("collision" des plans)
  • KOULECHOV + POUDOVKINE : Principe "épique" (plans comme maillons)



Vincent Amiel (Esthétique du montage, 2001) :
  1. Montage narratif
  2. Montage discurcif
  3. Montage des correspondances